{"id":1927,"date":"2024-07-21T01:22:04","date_gmt":"2024-07-21T01:22:04","guid":{"rendered":"https:\/\/edmundsimsa.com\/?p=1927"},"modified":"2024-08-02T09:06:43","modified_gmt":"2024-08-02T09:06:43","slug":"modernisma-tendencem-nepaklauta-baznica","status":"publish","type":"post","link":"https:\/\/edmundsimsa.com\/?p=1927","title":{"rendered":"Modernisma tendenc\u0113m nepak\u013caut\u0101 bazn\u012bca"},"content":{"rendered":"\t\t
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Modernisma tendenc\u0113m nepak\u013caut\u0101 bazn\u012bca<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Edmunds Im\u0161a – R\u012bgas Balss<\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Valsts prezidente Vaira V\u012b\u0137e-Freiberga \u0161om\u0113nes apmekl\u0113ja pareiztic\u012bgo katedr\u0101li Kri\u0161j\u0101\u0146a Barona iel\u0101, lai sveiktu pareiztic\u012bgo bazn\u012bcas arhib\u012bskapu Aleksandru 60 gadu jubilej\u0101. RB \u0161odien las\u012bt\u0101ju iev\u0113r\u012bbai pied\u0101v\u0101 interviju par pareiztic\u012bbas b\u016bt\u012bbu ar latvie\u0161u pareiztic\u012bgo m\u0101c\u012bt\u0101ju Nilu Druvaskalnu, kur\u0161 kalpo gan latvie\u0161u, gan krievu draudz\u0113s.<\/p>

– J\u016bs var\u0113tu past\u0101st\u012bt, kas ir pareiztic\u012bba un ar ko t\u0101 at\u0161\u0137iras no p\u0101r\u0113j\u0101m krist\u012bgaj\u0101m konfesij\u0101m.<\/p>

– Pareiztic\u012bba, t\u0101pat k\u0101 visas krist\u012bg\u0101s m\u0101c\u012bbas formas, ietver t\u0101s lietas, kas\u00a0 vieno visus kristie\u0161us – tic\u012bba uz Pest\u012bt\u0101ju, Gl\u0101b\u0113ju – tas ir kop\u012bgs vis\u0101m konfesij\u0101m. Bet ar dievkalpojumu praksi un dogmatiskaj\u0101m at\u0161\u0137ir\u012bb\u0101m m\u0113s at\u0161\u0137iramies no cit\u0101m konfesij\u0101m. Pat \u0101r\u0113ji – s\u0101kot ar dievnamu b\u016bvi, dievnamu iek\u0101rtojumu, dievkalpojuma t\u0113rpiem un k\u0101rt\u012bbu. Reizumis m\u0113s nosac\u012bti saucam pareiztic\u012bgo ar\u012b par austrumu bazn\u012bcu, dom\u0101jot ar to, ka Romas Kato\u013cu bazn\u012bca ir rietumu bazn\u012bca, bet pareiztic\u012bg\u0101 – austrumu. Ir ar\u012b t\u0101 saucamais austrumu dievkalpojumu rits (k\u0101rt\u012bba). At\u0161\u0137ir\u012bbas ir diezgan nopietnas, t\u0101s redzamas pat gad\u012bjuma ien\u0101c\u0113jam bazn\u012bc\u0101.<\/p>

– Kas ir galven\u0101 \u012bpa\u0161\u012bba, kas padara pareiztic\u012bbu par kaut ko \u012bpa\u0161u un at\u0161\u0137ir\u012bgu no p\u0101r\u0113j\u0101m konfesij\u0101m?<\/p>

– Pareiztic\u012bbas galven\u0101 at\u0161\u0137ir\u012bba ir t\u0101, ka pamat\u0101 \u0161eit vad\u0101s no visiem vienot\u0101s bazn\u012bcas l\u0113mumiem, kas pie\u0146emti l\u012bdz bazn\u012bcas sa\u0161\u0137el\u0161an\u0101s br\u012bdim 11. gadsimt\u0101, un neatz\u012bst neko, kas ir pie\u0146emts v\u0113l\u0101k. Ja m\u0113s b\u016btu ieg\u0101ju\u0161i pareiztic\u012bgo bazn\u012bc\u0101 pirms 1000 gadiem, m\u0113s ieraudz\u012btu gandr\u012bz to pa\u0161u, ko \u0161odien.<\/p>

– Vienk\u0101r\u0161oti sakot, pareiztic\u012bg\u0101 bazn\u012bca nepak\u013caujas nek\u0101dam modernismam\u2026<\/p>

– J\u0101, nepak\u013caujas. Bazn\u012bc\u0101 nav \u0113r\u0123e\u013cu, nav solu, kur s\u0113d\u0113t. \u0160\u012bs ir trad\u012bcijas, kuras par\u0101d\u012bju\u0161\u0101s krietni v\u0113l\u0101k. J\u0101saka, ka ar\u012b Romas bazn\u012bc\u0101 soli ir par\u0101d\u012bju\u0161ies tikai v\u0113los viduslaikos, pirms tam bija ierasts god\u0101t Dievu st\u0101vus. Pareiztic\u012bgaj\u0101 bazn\u012bc\u0101 ar\u012b Dievu god\u0101 ar dz\u012bvu balsi, nevis ar m\u016bzikas instrumentu.<\/p>

– Ar ko at\u0161\u0137iras pareiztic\u012bgais cilv\u0113ks no citiem cilv\u0113kiem?<\/p>

– Ne ar ko neat\u0161\u0137iras. Tas ir pat mazliet provokat\u012bvs jaut\u0101jums. Es nevaru teikt neko sliktu ne par kato\u013ciem, ne luter\u0101\u0146iem. Es paz\u012bstu daudzus jaukus un tic\u012bgus cilv\u0113kus no vis\u0101m konfesij\u0101m. Es zinu praktiz\u0113jo\u0161us kristie\u0161us no vis\u0101m konfesij\u0101m un saprotu, ka \u0161ie cilv\u0113ki p\u0113c b\u016bt\u012bbas ir \u013coti tuvi. T\u0101tad, atbildot uz j\u016bsu jaut\u0101jumu, es teik\u0161u, ka ne ar ko neat\u0161\u0137iras. Tom\u0113r sav\u0101 dz\u012bves uztver\u0113, k\u0101 es saku tiem cilv\u0113kiem, kuri gatavojas krist\u012bties vai pie\u0146emt pareiztic\u012bbu, tas ir dz\u012bves un dom\u0101\u0161anas veids, kur\u0161 krietni at\u0161\u0137iras no visp\u0101rpie\u0146emt\u0101. M\u0113s Latvij\u0101 liel\u0101koties esam rietumnieciski orient\u0113ti, tiecamies iev\u0113rot Eiropas trad\u012bcijas. Pareiztic\u012bgs cilv\u0113ks dom\u0101\u0161anas veid\u0101 at\u0161\u0137iras no citiem, ja vi\u0146\u0161 ir praktiz\u0113jo\u0161s kristietis. Vi\u0146\u0101 ir vair\u0101k pa\u013c\u0101v\u012bbas uz mistisko elementu tic\u012bb\u0101. Rietumu cilv\u0113ks ir anal\u012btisk\u0101ks, vi\u0146a tic\u012bba vair\u0101k iet caur sapr\u0101tu. \u0160is ir nopietns moments, kas domin\u0113 tic\u012bga cilv\u0113ka sird\u012b. Tai pa\u0161\u0101 laik\u0101 to nevajag saprast t\u0101, ka \u0161is cilv\u0113ks var\u0113tu konfront\u0113t ar p\u0101r\u0113jo sabiedr\u012bbu – n\u0113! Tie\u0161i otr\u0101di, \u0161is cilv\u0113ks dara savu darbu, dom\u0101dams par Dievu, kalpo valstij, dom\u0101dams par Dievu. \u0122imeni vi\u0146\u0161 veido, dom\u0101dams par kalpo\u0161anu Dievam. Es grib\u0113tu atz\u012bm\u0113t tie\u0161i praktiz\u0113jo\u0161us kristie\u0161us. Ar\u012b m\u016bsu konfesija k\u0101 no slim\u012bbas cie\u0161 no nomin\u0101lo kristie\u0161u armijas, no t\u0101diem, kas sevi tikai d\u0113v\u0113 par kristie\u0161iem. Es dom\u0101ju, ka tas skar visas konfesijas. Vi\u0146i ir k\u0101 \u010d\u016bla uz bazn\u012bcas \u0137erme\u0146a.<\/p>

– Cik Latvij\u0101 ir pareiztic\u012bgo latvie\u0161u draud\u017eu?<\/p>

– Patlaban ir nov\u0113rojama to atmoda. Re\u0101li praktiz\u0113jo\u0161as es var\u0113tu nosaukt k\u0101das 10. V\u0113l ir jaukt\u0101s draudzes, kur n\u0101k ar\u012b krievu cilv\u0113ki un dievkalpojumi notiek sl\u0101vu valod\u0101, t\u0101s nevar\u0113tu nosaukt par tikai latvie\u0161u draudz\u0113m. Bet liel\u0101k\u0101 ir Kristus Debesbrauk\u0161anas bazn\u012bc\u0101 R\u012bg\u0101, man \u0161o draudzi ir tas gods vad\u012bt jau piekto gadu. Savulaik to ar t\u0101du k\u0101 patosu pasludin\u0101ja par kaut ko \u012bpa\u0161u, bet paties\u012bb\u0101 tas ir norm\u0101ls gar\u012bgs darbs, draudze att\u012bst\u0101s\u00a0 lo\u0123iski un dinamiski. Pareiztic\u012bba latvie\u0161u vid\u016b nav tik popul\u0101ra k\u0101 luter\u0101nisms vai katolicisms, tom\u0113r \u0161\u012b draudze past\u0101v. Neb\u016bt negodinot sevi, varu sac\u012bt, ka draudzes locek\u013cu skaits ir palielin\u0101jies, katru ned\u0113\u013cu k\u0101ds cilv\u0113ks n\u0101k kl\u0101t. Latvij\u0101 ir se\u0161i latvie\u0161u pareiztic\u012bgie priesteri. Bet pateikt, cik daudz ir latvie\u0161u pareiztic\u012bgo, nav iesp\u0113jams, jo daudzi no vi\u0146iem par l\u016bg\u0161anas vietu izv\u0113las bazn\u012bcas, kur\u0101s dievkalpojumi notiek sl\u0101vu valod\u0101. Vi\u0146iem neko nevar p\u0101rmest, jo \u0161aj\u0101 dievkalpojum\u0101 ir daudz skaista un dzi\u013ca, tas piesaista cilv\u0113ku sirdis. Es varu pateikt tikai to, ka Debesbrauk\u0161anas bazn\u012bc\u0101 sv\u0113tdien\u0101s ir ap 70 – 100 dievl\u016bdz\u0113ju.<\/p>

– K\u0101da ir pareiztic\u012bg\u0101s bazn\u012bcas strukt\u016bra Latvij\u0101?<\/p>

– Par gar\u012bgo hierarhiju. Ir virsgans – arhib\u012bskaps Aleksandrs, kura 60 gadu jubileju m\u0113s nesen svin\u0113j\u0101m. Ir v\u0113l\u0113ts bazn\u012bcas pa\u0161p\u0101rvaldes org\u0101ns – sinode, kuras loceklim man ar\u012b ir tas gods b\u016bt. T\u0101 sast\u0101v no se\u0161iem m\u0101c\u012bt\u0101jiem un se\u0161iem laic\u012bgajiem cilv\u0113kiem un izskata visda\u017e\u0101d\u0101kos bazn\u012bcas jaut\u0101jumus. Semin\u0101rs neiek\u013caujas \u0161aj\u0101 strukt\u016br\u0101, t\u0101 ir pareiztic\u012bg\u0101s bazn\u012bcas m\u0101c\u012bbu iest\u0101de, tur negatavo tie\u0161i m\u0101c\u012bt\u0101jus, bet gan bazn\u012bcas kalpot\u0101jus. Tas, vai vi\u0146us k\u0101dreiz iesv\u0113t\u012bs priesteru k\u0101rt\u0101, ir t\u0101l\u0101ks jaut\u0101jums. Ir ar\u012b sievie\u0161u klosteris R\u012bg\u0101 ar fili\u0101li Volguntes pagast\u0101 net\u0101lu no Jelgavas. Top v\u012brie\u0161u klosteris J\u0113kabpil\u012b, bet tur pagaid\u0101m ir tikai viens m\u016bks. P\u0101r\u0113jie ir t\u0101di, kas dz\u012bvo un veic tos paklaus\u012bbas darbus, kurus klosteris uzliek.<\/p>

– Pareiztic\u012bgo bazn\u012bcu bie\u017ei uzskata par krievu bazn\u012bcu\u2026<\/p>

– \u0160eit m\u0113s var\u0113tu v\u0113rsties pie pirmskara statistikas. Pirms kara Latvij\u0101 bija ap 200 000 latvie\u0161u pareiztic\u012bgo. Liels vairums p\u0113c II pasaules kara cieta da\u017e\u0101d\u0101s represij\u0101s, bija j\u016btams akcents uz to, lai \u0161eit neb\u016btu latvie\u0161u pareiztic\u012bbas – uz lauku draudz\u0113m nes\u016bt\u012bja priesterus, tolaik bija lielas lauku draudzes, bet tagad t\u0101s ir izn\u012bku\u0161as. Bet pareiztic\u012bba sav\u0101 b\u016bt\u012bb\u0101 ir \u013coti internacion\u0101la \u0161\u0101 v\u0101rda lab\u0101kaj\u0101 noz\u012bm\u0113. Es to vislab\u0101k izj\u016btu kalpojot. Latvie\u0161u draudz\u0113 es kalpoju tikai divas dienas ned\u0113\u013c\u0101, bet visa mana dz\u012bve, visi mani p\u0101rdz\u012bvojumi tiek atdoti krieviem. Krievu draudz\u0113 esmu nokalpojis devi\u0146us gadus, un esmu par to bezgala priec\u012bgs. \u0160ie cilv\u0113ki lutina mani ar savu m\u012blest\u012bbu, ar\u012b t\u0101p\u0113c, ka es esmu latvietis. Es grib\u0113tu ieteikt visiem radik\u0101lpoliti\u0137iem – paejiet cilv\u0113kiem vienu pussoli pretim.<\/p>

– K\u0101das ir pareiztic\u012bg\u0101s bazn\u012bcas attiec\u012bbas ar valsti?<\/p>

– Man n\u0101kas gan kop\u0101 ar arhib\u012bskapu, gan individu\u0101li sastr\u0101d\u0101ties ar Tieslietu ministrijas konsultat\u012bvo komisiju, kuras darba jom\u0101 ir bazn\u012bcas attiec\u012bbas ar valsti. Tiek izstr\u0101d\u0101ts ar\u012b l\u012bgumprojekts par bazn\u012bcas attiec\u012bb\u0101m ar valsti, kas iek\u013cauj sev\u012b normat\u012bvus aktus, kuri konkretiz\u0113 visu konfesiju \u012bpatn\u012bbas. Vis\u0101s norm\u0101l\u0101s valst\u012bs ir \u0161\u0101di l\u012bgumi, kuri nosaka daudzas jo daudzas lietas. Un tas ir \u013coti svar\u012bgi, jo bazn\u012bca faktiski ir sp\u0113j\u012bga ar\u012b politiski virz\u012bt savus gan\u0101mos, ja tas ir nepiecie\u0161ams. M\u0113s zin\u0101m, ka da\u017eos v\u0113stures periodos bazn\u012bca ir bijusi t\u0101, kas var sv\u0113t\u012bt uz karu, ja tas ir vajadz\u012bgs. Krist\u012bg\u0101 tic\u012bba nenoliedz iero\u010du n\u0113s\u0101\u0161anu un lieto\u0161anu. Tie gan ir ekstrem\u0101li gad\u012bjumi. Bet \u0161\u0101ds l\u012bgums tiek izstr\u0101d\u0101ts, un j\u0101saka paldies gan m\u016bsu tieslietu ministram, gan Sabiedrisko un reli\u0123isko lietu departamentam, jo ar \u0161iem cilv\u0113kiem ir pat\u012bkami str\u0101d\u0101t. M\u0113s jau daudz ko esam izdar\u012bju\u0161i.<\/p>

– Ko pareiztic\u012bgie v\u0113l\u0113tos redz\u0113t \u0161aj\u0101 l\u012bgum\u0101?<\/p>

– Mums ir maz s\u016bdz\u012bbu. Visas ties\u012bbas, kuras ir biju\u0161as bazn\u012bcai, ir un paliek sp\u0113k\u0101. \u012apa\u0161umi ir atdoti, par priesteriem tiek maks\u0101ts soci\u0101lais nodoklis. M\u016bs vair\u0101k interes\u0113 izgl\u012bt\u012bba skol\u0101s. M\u0113s pieturamies pie radik\u0101la viedok\u013ca, ka skol\u0101 tie\u0161\u0101m j\u0101b\u016bt t\u0101dam priek\u0161metam – Dieva v\u0101rdam, re\u0101lai konfesion\u0101lai krist\u012bgajai m\u0101c\u012bbai, nevis virskonfesion\u0101lai \u0113tiskai vai est\u0113tiskai m\u0101c\u012bbai, m\u0113s \u0161o priek\u0161metu v\u0113lamies pavisam konkr\u0113tu. Ir piem\u0113rs no pirmskara Latvijas – tagad m\u0113s esam t\u0101lu no t\u0101 demokr\u0101tijas l\u012bme\u0146a. Toreiz, pat ja klas\u0113 bija tikai viens citas tic\u012bbas cilv\u0113ks, vi\u0146u apmekl\u0113ja t\u0101s konfesijas m\u0101c\u012bt\u0101js. Tagad m\u0113s sak\u0101m – mums ir tikai 10 cilv\u0113ku. Ta\u010du tas ir re\u0101li iesp\u0113jams, pie t\u0101 tikai j\u0101str\u0101d\u0101. Krist\u012bg\u0101s izgl\u012bt\u012bbas jaut\u0101jums mums \u0161\u0137iet visaktu\u0101l\u0101kais. Un m\u0113s v\u0113l\u0113tos, es run\u0101ju ne tikai par pareiztic\u012bgajiem, vair\u0101k balssties\u012bbu, izlemjot to, kas notiek valst\u012b. M\u0113s tagad cen\u0161amies l\u012bdzin\u0101ties Eiropai, bet bie\u017ei vien par paraugu \u0146emam to visslikt\u0101ko. \u0160eit blakus katedr\u0101lei bija t\u0101ds k\u0101rdin\u0101jums – park\u0101 Liel\u0101 gav\u0113\u0146a laik\u0101 bija iek\u0101rtots Lunaparks, vald\u012bja drausm\u012bgs troksni. M\u0113s varam run\u0101t ne tikai par pareiztic\u012bgo bazn\u012bcu, bet ar\u012b par t\u0101du sv\u0113tu vietu k\u0101 Rai\u0146a piemineklis, vietu, kur notiek Dzejas dienas. M\u0113s jaut\u0101jam, vai t\u0101 j\u0101p\u0101rdodas? Vai tas ir labi? Tas s\u0101p, jo m\u0113s audzin\u0101m cilv\u0113kus. Aug\u013ci b\u016bs p\u0113c tam. M\u0113s br\u012bn\u0101mies, k\u0101p\u0113c ir tik liela noziedz\u012bba, bet m\u0113s pa\u0161i \u0161os noziedzniekus audzin\u0101m. M\u016bs satrauc ar\u012b ierosmes par to, ka vis\u0101du veidu sektas, tai skait\u0101 s\u0101tanisti, b\u016btu ofici\u0101li j\u0101re\u0123istr\u0113 Latvij\u0101, jo t\u0101 esot pie\u0146emts demokr\u0101tisk\u0101s valst\u012bs. Vecumvec\u0101 paties\u012bba ir t\u0101da, ka, piem\u0113ram, ASV var sa\u0161\u0137elt 1000 da\u013c\u0101s, bet to pat nepaman\u012bs, bet sa\u0161\u0137elt Latvijas tautu 1000 da\u013c\u0101s\u2026<\/p>

– Ko j\u016bs nov\u0113l\u0113tu Latvijas tautai?<\/p>

– Es nov\u0113lu visiem atgriezties sav\u0101s bazn\u012bc\u0101s – vai t\u0101s b\u016btu kato\u013cu vai luter\u0101\u0146u, vai k\u0101das citas – Dievs jums par\u0101d\u012bs, ko pie\u0146emt, ko nepie\u0146emt, tai skait\u0101 ar\u012b to, kas \u0146emams no Eiropas.<\/p>

– K\u0101da ir pareiztic\u012bg\u0101s bazn\u012bcas attieksme pret homoseksu\u0101listu laul\u012bbu ofici\u0101lu re\u0123istr\u0101ciju?<\/p>

– Absol\u016bti negat\u012bva. Tas ir Sodomas gr\u0113ks, divas pils\u0113tas tika sadedzin\u0101tas par \u0161iem gr\u0113kiem. Un nav pareizi, ka \u0161o gr\u0113ka probl\u0113mu nevar risin\u0101t. Tas ir iesp\u0113jams, \u0161ie cilv\u0113ki vienk\u0101r\u0161i nav m\u0113\u0123in\u0101ju\u0161i. Pam\u0101co\u0161i, ka starp homoseksu\u0101listiem nav praktiz\u0113jo\u0161u kristie\u0161u. Homoseksu\u0101lists nevar praktiz\u0113t \u0161o tic\u012bbu. Ja run\u0101 par pareiztic\u012bbu, tas visp\u0101r nav iesp\u0113jams. Homoseksu\u0101listam ir liegts gan dievgalds, gan bazn\u012bcas kop\u012bba. J\u0101saprot \u0161\u012b b\u016bt\u012bba, ka cilv\u0113ks nevar no t\u0101 atbr\u012bvoties, bet ir j\u0101m\u0113\u0123ina, jo t\u0101s ir gr\u0113ka un l\u0101sta sekas. No t\u0101 var atbr\u012bvoties, k\u0101 teica Kristus, tikai ar l\u016bg\u0161an\u0101m un gav\u0113ni. Bet vai \u0161ie cilv\u0113ki ir m\u0113\u0123in\u0101ju\u0161i to dar\u012bt – man \u0161\u0137iet, ka ne, jo vi\u0146i ir tikai kliegu\u0161i: mums vajag savas ties\u012bbas! Nesen telev\u012bzijas raid\u012bjum\u0101 redz\u0113ju geju p\u0101ri – divus jaunus pui\u0161us – un sapratu, ka vi\u0146u vecumdienas ir neapskau\u017eamas. Ko vi\u0146i dar\u012bs 75 gadu vecum\u0101? Iedom\u0101jieties divus vec\u012b\u0161us. T\u0101 ta\u010du ir miesiska kaisl\u012bba, bet pien\u0101k vecums, kad \u0161\u012bs kaisl\u012bbas atvirz\u0101s otraj\u0101 pl\u0101n\u0101. Un tad iest\u0101jas drausm\u012bgs tuk\u0161ums, n\u0101ve. Es vi\u0146iem var\u0113tu ieteikt par to padom\u0101t, jo m\u016b\u017es nebeidzas \u0161odien.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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– 1999.10.26<\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

Modernisma tendenc\u0113m nepak\u013caut\u0101 bazn\u012bca Edmunds Im\u0161a – R\u012bgas Balss Valsts prezidente Vaira V\u012b\u0137e-Freiberga \u0161om\u0113nes apmekl\u0113ja pareiztic\u012bgo katedr\u0101li Kri\u0161j\u0101\u0146a Barona iel\u0101, lai sveiktu pareiztic\u012bgo bazn\u012bcas arhib\u012bskapu Aleksandru 60 gadu jubilej\u0101. RB \u0161odien las\u012bt\u0101ju iev\u0113r\u012bbai pied\u0101v\u0101 interviju par pareiztic\u012bbas b\u016bt\u012bbu ar latvie\u0161u pareiztic\u012bgo m\u0101c\u012bt\u0101ju Nilu Druvaskalnu, kur\u0161 kalpo gan latvie\u0161u, gan krievu draudz\u0113s. – J\u016bs var\u0113tu past\u0101st\u012bt, kas ir pareiztic\u012bba un ar ko t\u0101 at\u0161\u0137iras no p\u0101r\u0113j\u0101m krist\u012bgaj\u0101m konfesij\u0101m. – Pareiztic\u012bba, t\u0101pat k\u0101 visas krist\u012bg\u0101s m\u0101c\u012bbas formas, ietver t\u0101s lietas, kas\u00a0 vieno visus kristie\u0161us – tic\u012bba uz Pest\u012bt\u0101ju, Gl\u0101b\u0113ju – tas ir kop\u012bgs vis\u0101m konfesij\u0101m. Bet ar dievkalpojumu praksi un dogmatiskaj\u0101m at\u0161\u0137ir\u012bb\u0101m m\u0113s at\u0161\u0137iramies no cit\u0101m konfesij\u0101m. Pat \u0101r\u0113ji – s\u0101kot ar dievnamu b\u016bvi, dievnamu iek\u0101rtojumu, dievkalpojuma t\u0113rpiem un k\u0101rt\u012bbu. Reizumis m\u0113s nosac\u012bti saucam pareiztic\u012bgo ar\u012b par austrumu bazn\u012bcu, dom\u0101jot ar to, ka Romas Kato\u013cu bazn\u012bca ir rietumu bazn\u012bca, bet pareiztic\u012bg\u0101 – austrumu. Ir ar\u012b t\u0101 saucamais austrumu dievkalpojumu rits (k\u0101rt\u012bba). At\u0161\u0137ir\u012bbas ir diezgan nopietnas, t\u0101s redzamas pat gad\u012bjuma ien\u0101c\u0113jam bazn\u012bc\u0101. – Kas ir galven\u0101 \u012bpa\u0161\u012bba, kas padara pareiztic\u012bbu par kaut ko \u012bpa\u0161u un at\u0161\u0137ir\u012bgu no p\u0101r\u0113j\u0101m konfesij\u0101m? – Pareiztic\u012bbas galven\u0101 at\u0161\u0137ir\u012bba ir t\u0101, ka pamat\u0101 \u0161eit vad\u0101s no visiem vienot\u0101s bazn\u012bcas l\u0113mumiem, kas pie\u0146emti l\u012bdz bazn\u012bcas sa\u0161\u0137el\u0161an\u0101s br\u012bdim 11. gadsimt\u0101, un neatz\u012bst neko, kas ir pie\u0146emts v\u0113l\u0101k. Ja m\u0113s b\u016btu ieg\u0101ju\u0161i pareiztic\u012bgo bazn\u012bc\u0101 pirms 1000 gadiem, m\u0113s ieraudz\u012btu gandr\u012bz to pa\u0161u, ko \u0161odien. – Vienk\u0101r\u0161oti sakot, pareiztic\u012bg\u0101 bazn\u012bca nepak\u013caujas nek\u0101dam modernismam\u2026 – J\u0101, nepak\u013caujas. Bazn\u012bc\u0101 nav \u0113r\u0123e\u013cu, nav solu, kur s\u0113d\u0113t. \u0160\u012bs ir trad\u012bcijas, kuras par\u0101d\u012bju\u0161\u0101s krietni v\u0113l\u0101k. J\u0101saka, ka ar\u012b Romas bazn\u012bc\u0101 soli ir par\u0101d\u012bju\u0161ies tikai v\u0113los viduslaikos, pirms tam bija ierasts god\u0101t Dievu st\u0101vus. Pareiztic\u012bgaj\u0101 bazn\u012bc\u0101 ar\u012b Dievu god\u0101 ar dz\u012bvu balsi, nevis ar m\u016bzikas instrumentu. – Ar ko at\u0161\u0137iras pareiztic\u012bgais cilv\u0113ks no citiem cilv\u0113kiem? – Ne ar ko neat\u0161\u0137iras. Tas ir pat mazliet provokat\u012bvs jaut\u0101jums. Es nevaru teikt neko sliktu ne par kato\u013ciem, ne luter\u0101\u0146iem. Es paz\u012bstu daudzus jaukus un tic\u012bgus cilv\u0113kus no vis\u0101m konfesij\u0101m. Es zinu praktiz\u0113jo\u0161us kristie\u0161us no vis\u0101m konfesij\u0101m un saprotu, ka \u0161ie cilv\u0113ki p\u0113c b\u016bt\u012bbas ir \u013coti tuvi. T\u0101tad, atbildot uz j\u016bsu jaut\u0101jumu, es teik\u0161u, ka ne ar ko neat\u0161\u0137iras. Tom\u0113r sav\u0101 dz\u012bves uztver\u0113, k\u0101 es saku tiem cilv\u0113kiem, kuri gatavojas krist\u012bties vai pie\u0146emt pareiztic\u012bbu, tas ir dz\u012bves un dom\u0101\u0161anas veids, kur\u0161 krietni at\u0161\u0137iras no visp\u0101rpie\u0146emt\u0101. M\u0113s Latvij\u0101 liel\u0101koties esam rietumnieciski orient\u0113ti, tiecamies iev\u0113rot Eiropas trad\u012bcijas. Pareiztic\u012bgs cilv\u0113ks dom\u0101\u0161anas veid\u0101 at\u0161\u0137iras no citiem, ja vi\u0146\u0161 ir praktiz\u0113jo\u0161s kristietis. Vi\u0146\u0101 ir vair\u0101k pa\u013c\u0101v\u012bbas uz mistisko elementu tic\u012bb\u0101. Rietumu cilv\u0113ks ir anal\u012btisk\u0101ks, vi\u0146a tic\u012bba vair\u0101k iet caur sapr\u0101tu. \u0160is ir nopietns moments, kas domin\u0113 tic\u012bga cilv\u0113ka sird\u012b. Tai pa\u0161\u0101 laik\u0101 to nevajag saprast t\u0101, ka \u0161is cilv\u0113ks var\u0113tu konfront\u0113t ar p\u0101r\u0113jo sabiedr\u012bbu – n\u0113! Tie\u0161i otr\u0101di, \u0161is cilv\u0113ks dara savu darbu, dom\u0101dams par Dievu, kalpo valstij, dom\u0101dams par Dievu. \u0122imeni vi\u0146\u0161 veido, dom\u0101dams par kalpo\u0161anu Dievam. Es grib\u0113tu atz\u012bm\u0113t tie\u0161i praktiz\u0113jo\u0161us kristie\u0161us. Ar\u012b m\u016bsu konfesija k\u0101 no slim\u012bbas cie\u0161 no nomin\u0101lo kristie\u0161u armijas, no t\u0101diem, kas sevi tikai d\u0113v\u0113 par kristie\u0161iem. Es dom\u0101ju, ka tas skar visas konfesijas. Vi\u0146i ir k\u0101 \u010d\u016bla uz bazn\u012bcas \u0137erme\u0146a. – Cik Latvij\u0101 ir pareiztic\u012bgo latvie\u0161u draud\u017eu? – Patlaban ir nov\u0113rojama to atmoda. Re\u0101li praktiz\u0113jo\u0161as es var\u0113tu nosaukt k\u0101das 10. V\u0113l ir jaukt\u0101s draudzes, kur n\u0101k ar\u012b krievu cilv\u0113ki un dievkalpojumi notiek sl\u0101vu valod\u0101, t\u0101s nevar\u0113tu nosaukt par tikai latvie\u0161u draudz\u0113m. Bet liel\u0101k\u0101 ir Kristus Debesbrauk\u0161anas bazn\u012bc\u0101 R\u012bg\u0101, man \u0161o draudzi ir tas gods vad\u012bt jau piekto gadu. Savulaik to ar t\u0101du k\u0101 patosu pasludin\u0101ja par kaut ko \u012bpa\u0161u, bet paties\u012bb\u0101 tas ir norm\u0101ls gar\u012bgs darbs, draudze att\u012bst\u0101s\u00a0 lo\u0123iski un dinamiski. Pareiztic\u012bba latvie\u0161u vid\u016b nav tik popul\u0101ra k\u0101 luter\u0101nisms vai katolicisms, tom\u0113r \u0161\u012b draudze past\u0101v. Neb\u016bt negodinot sevi, varu sac\u012bt, ka draudzes locek\u013cu skaits ir palielin\u0101jies, katru ned\u0113\u013cu k\u0101ds cilv\u0113ks n\u0101k kl\u0101t. Latvij\u0101 ir se\u0161i latvie\u0161u pareiztic\u012bgie priesteri. Bet pateikt, cik daudz ir latvie\u0161u pareiztic\u012bgo, nav iesp\u0113jams, jo daudzi no vi\u0146iem par l\u016bg\u0161anas vietu izv\u0113las bazn\u012bcas, kur\u0101s dievkalpojumi notiek sl\u0101vu valod\u0101. Vi\u0146iem neko nevar p\u0101rmest, jo \u0161aj\u0101 dievkalpojum\u0101 ir daudz skaista un dzi\u013ca, tas piesaista cilv\u0113ku sirdis. Es varu pateikt tikai to, ka Debesbrauk\u0161anas bazn\u012bc\u0101 sv\u0113tdien\u0101s ir ap 70 – 100 dievl\u016bdz\u0113ju. – K\u0101da ir pareiztic\u012bg\u0101s bazn\u012bcas strukt\u016bra Latvij\u0101? – Par gar\u012bgo hierarhiju. Ir virsgans – arhib\u012bskaps Aleksandrs, kura 60 gadu jubileju m\u0113s nesen svin\u0113j\u0101m. Ir v\u0113l\u0113ts bazn\u012bcas pa\u0161p\u0101rvaldes org\u0101ns – sinode, kuras loceklim man ar\u012b ir tas gods b\u016bt. T\u0101 sast\u0101v no se\u0161iem m\u0101c\u012bt\u0101jiem un se\u0161iem laic\u012bgajiem cilv\u0113kiem un izskata visda\u017e\u0101d\u0101kos bazn\u012bcas jaut\u0101jumus. Semin\u0101rs neiek\u013caujas \u0161aj\u0101 strukt\u016br\u0101, t\u0101 ir pareiztic\u012bg\u0101s bazn\u012bcas m\u0101c\u012bbu iest\u0101de, tur negatavo tie\u0161i m\u0101c\u012bt\u0101jus, bet gan bazn\u012bcas kalpot\u0101jus. Tas, vai vi\u0146us k\u0101dreiz iesv\u0113t\u012bs priesteru k\u0101rt\u0101, ir t\u0101l\u0101ks jaut\u0101jums. Ir ar\u012b sievie\u0161u klosteris R\u012bg\u0101 ar fili\u0101li Volguntes pagast\u0101 net\u0101lu no Jelgavas. Top v\u012brie\u0161u klosteris J\u0113kabpil\u012b, bet tur pagaid\u0101m ir tikai viens m\u016bks. P\u0101r\u0113jie ir t\u0101di, kas dz\u012bvo un veic tos paklaus\u012bbas darbus, kurus klosteris uzliek. – Pareiztic\u012bgo bazn\u012bcu bie\u017ei uzskata par krievu bazn\u012bcu\u2026 – \u0160eit m\u0113s var\u0113tu v\u0113rsties pie pirmskara statistikas. Pirms kara Latvij\u0101 bija ap 200 000 latvie\u0161u pareiztic\u012bgo. Liels vairums p\u0113c II pasaules kara cieta da\u017e\u0101d\u0101s represij\u0101s, bija j\u016btams akcents uz to, lai \u0161eit neb\u016btu latvie\u0161u pareiztic\u012bbas – uz lauku draudz\u0113m nes\u016bt\u012bja priesterus, tolaik bija lielas lauku draudzes, bet tagad t\u0101s ir izn\u012bku\u0161as. Bet pareiztic\u012bba sav\u0101 b\u016bt\u012bb\u0101 ir \u013coti internacion\u0101la \u0161\u0101 v\u0101rda lab\u0101kaj\u0101 noz\u012bm\u0113. Es to vislab\u0101k izj\u016btu kalpojot. Latvie\u0161u draudz\u0113 es kalpoju tikai divas dienas ned\u0113\u013c\u0101, bet visa mana dz\u012bve, visi mani p\u0101rdz\u012bvojumi tiek atdoti krieviem. Krievu draudz\u0113 esmu nokalpojis devi\u0146us gadus, un esmu par to bezgala priec\u012bgs. \u0160ie cilv\u0113ki lutina mani ar savu m\u012blest\u012bbu, ar\u012b t\u0101p\u0113c, ka es esmu latvietis. Es grib\u0113tu ieteikt visiem radik\u0101lpoliti\u0137iem – paejiet cilv\u0113kiem vienu pussoli pretim. – K\u0101das ir pareiztic\u012bg\u0101s bazn\u012bcas attiec\u012bbas ar valsti? – Man n\u0101kas gan kop\u0101 ar arhib\u012bskapu, gan individu\u0101li sastr\u0101d\u0101ties ar Tieslietu ministrijas konsultat\u012bvo komisiju, kuras darba jom\u0101 ir bazn\u012bcas attiec\u012bbas ar valsti. Tiek izstr\u0101d\u0101ts ar\u012b l\u012bgumprojekts par bazn\u012bcas attiec\u012bb\u0101m ar valsti, kas iek\u013cauj sev\u012b normat\u012bvus aktus, kuri konkretiz\u0113 visu konfesiju \u012bpatn\u012bbas. Vis\u0101s norm\u0101l\u0101s valst\u012bs ir \u0161\u0101di l\u012bgumi, kuri nosaka daudzas jo daudzas lietas. Un tas ir \u013coti svar\u012bgi, jo bazn\u012bca faktiski ir sp\u0113j\u012bga ar\u012b politiski virz\u012bt savus gan\u0101mos, ja tas ir nepiecie\u0161ams. M\u0113s<\/p>\n","protected":false},"author":1,"featured_media":1860,"comment_status":"open","ping_status":"open","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-1927","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-religija"],"yoast_head":"\nModernisma tendenc\u0113m nepak\u013caut\u0101 bazn\u012bca - Edmunds Im\u0161a<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/edmundsimsa.com\/?p=1927\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Modernisma tendenc\u0113m nepak\u013caut\u0101 bazn\u012bca - Edmunds Im\u0161a\" \/>\n<meta property=\"og:description\" content=\"Modernisma tendenc\u0113m nepak\u013caut\u0101 bazn\u012bca Edmunds Im\u0161a – R\u012bgas Balss Valsts prezidente Vaira V\u012b\u0137e-Freiberga \u0161om\u0113nes apmekl\u0113ja pareiztic\u012bgo katedr\u0101li Kri\u0161j\u0101\u0146a Barona iel\u0101, lai sveiktu pareiztic\u012bgo bazn\u012bcas arhib\u012bskapu Aleksandru 60 gadu jubilej\u0101. RB \u0161odien las\u012bt\u0101ju iev\u0113r\u012bbai pied\u0101v\u0101 interviju par pareiztic\u012bbas b\u016bt\u012bbu ar latvie\u0161u pareiztic\u012bgo m\u0101c\u012bt\u0101ju Nilu Druvaskalnu, kur\u0161 kalpo gan latvie\u0161u, gan krievu draudz\u0113s. – J\u016bs var\u0113tu past\u0101st\u012bt, kas ir pareiztic\u012bba un ar ko t\u0101 at\u0161\u0137iras no p\u0101r\u0113j\u0101m krist\u012bgaj\u0101m konfesij\u0101m. – Pareiztic\u012bba, t\u0101pat k\u0101 visas krist\u012bg\u0101s m\u0101c\u012bbas formas, ietver t\u0101s lietas, kas\u00a0 vieno visus kristie\u0161us – tic\u012bba uz Pest\u012bt\u0101ju, Gl\u0101b\u0113ju – tas ir kop\u012bgs vis\u0101m konfesij\u0101m. Bet ar dievkalpojumu praksi un dogmatiskaj\u0101m at\u0161\u0137ir\u012bb\u0101m m\u0113s at\u0161\u0137iramies no cit\u0101m konfesij\u0101m. Pat \u0101r\u0113ji – s\u0101kot ar dievnamu b\u016bvi, dievnamu iek\u0101rtojumu, dievkalpojuma t\u0113rpiem un k\u0101rt\u012bbu. Reizumis m\u0113s nosac\u012bti saucam pareiztic\u012bgo ar\u012b par austrumu bazn\u012bcu, dom\u0101jot ar to, ka Romas Kato\u013cu bazn\u012bca ir rietumu bazn\u012bca, bet pareiztic\u012bg\u0101 – austrumu. Ir ar\u012b t\u0101 saucamais austrumu dievkalpojumu rits (k\u0101rt\u012bba). At\u0161\u0137ir\u012bbas ir diezgan nopietnas, t\u0101s redzamas pat gad\u012bjuma ien\u0101c\u0113jam bazn\u012bc\u0101. – Kas ir galven\u0101 \u012bpa\u0161\u012bba, kas padara pareiztic\u012bbu par kaut ko \u012bpa\u0161u un at\u0161\u0137ir\u012bgu no p\u0101r\u0113j\u0101m konfesij\u0101m? – Pareiztic\u012bbas galven\u0101 at\u0161\u0137ir\u012bba ir t\u0101, ka pamat\u0101 \u0161eit vad\u0101s no visiem vienot\u0101s bazn\u012bcas l\u0113mumiem, kas pie\u0146emti l\u012bdz bazn\u012bcas sa\u0161\u0137el\u0161an\u0101s br\u012bdim 11. gadsimt\u0101, un neatz\u012bst neko, kas ir pie\u0146emts v\u0113l\u0101k. Ja m\u0113s b\u016btu ieg\u0101ju\u0161i pareiztic\u012bgo bazn\u012bc\u0101 pirms 1000 gadiem, m\u0113s ieraudz\u012btu gandr\u012bz to pa\u0161u, ko \u0161odien. – Vienk\u0101r\u0161oti sakot, pareiztic\u012bg\u0101 bazn\u012bca nepak\u013caujas nek\u0101dam modernismam\u2026 – J\u0101, nepak\u013caujas. Bazn\u012bc\u0101 nav \u0113r\u0123e\u013cu, nav solu, kur s\u0113d\u0113t. \u0160\u012bs ir trad\u012bcijas, kuras par\u0101d\u012bju\u0161\u0101s krietni v\u0113l\u0101k. J\u0101saka, ka ar\u012b Romas bazn\u012bc\u0101 soli ir par\u0101d\u012bju\u0161ies tikai v\u0113los viduslaikos, pirms tam bija ierasts god\u0101t Dievu st\u0101vus. Pareiztic\u012bgaj\u0101 bazn\u012bc\u0101 ar\u012b Dievu god\u0101 ar dz\u012bvu balsi, nevis ar m\u016bzikas instrumentu. – Ar ko at\u0161\u0137iras pareiztic\u012bgais cilv\u0113ks no citiem cilv\u0113kiem? – Ne ar ko neat\u0161\u0137iras. Tas ir pat mazliet provokat\u012bvs jaut\u0101jums. Es nevaru teikt neko sliktu ne par kato\u013ciem, ne luter\u0101\u0146iem. Es paz\u012bstu daudzus jaukus un tic\u012bgus cilv\u0113kus no vis\u0101m konfesij\u0101m. Es zinu praktiz\u0113jo\u0161us kristie\u0161us no vis\u0101m konfesij\u0101m un saprotu, ka \u0161ie cilv\u0113ki p\u0113c b\u016bt\u012bbas ir \u013coti tuvi. T\u0101tad, atbildot uz j\u016bsu jaut\u0101jumu, es teik\u0161u, ka ne ar ko neat\u0161\u0137iras. Tom\u0113r sav\u0101 dz\u012bves uztver\u0113, k\u0101 es saku tiem cilv\u0113kiem, kuri gatavojas krist\u012bties vai pie\u0146emt pareiztic\u012bbu, tas ir dz\u012bves un dom\u0101\u0161anas veids, kur\u0161 krietni at\u0161\u0137iras no visp\u0101rpie\u0146emt\u0101. M\u0113s Latvij\u0101 liel\u0101koties esam rietumnieciski orient\u0113ti, tiecamies iev\u0113rot Eiropas trad\u012bcijas. Pareiztic\u012bgs cilv\u0113ks dom\u0101\u0161anas veid\u0101 at\u0161\u0137iras no citiem, ja vi\u0146\u0161 ir praktiz\u0113jo\u0161s kristietis. Vi\u0146\u0101 ir vair\u0101k pa\u013c\u0101v\u012bbas uz mistisko elementu tic\u012bb\u0101. Rietumu cilv\u0113ks ir anal\u012btisk\u0101ks, vi\u0146a tic\u012bba vair\u0101k iet caur sapr\u0101tu. \u0160is ir nopietns moments, kas domin\u0113 tic\u012bga cilv\u0113ka sird\u012b. Tai pa\u0161\u0101 laik\u0101 to nevajag saprast t\u0101, ka \u0161is cilv\u0113ks var\u0113tu konfront\u0113t ar p\u0101r\u0113jo sabiedr\u012bbu – n\u0113! Tie\u0161i otr\u0101di, \u0161is cilv\u0113ks dara savu darbu, dom\u0101dams par Dievu, kalpo valstij, dom\u0101dams par Dievu. \u0122imeni vi\u0146\u0161 veido, dom\u0101dams par kalpo\u0161anu Dievam. Es grib\u0113tu atz\u012bm\u0113t tie\u0161i praktiz\u0113jo\u0161us kristie\u0161us. Ar\u012b m\u016bsu konfesija k\u0101 no slim\u012bbas cie\u0161 no nomin\u0101lo kristie\u0161u armijas, no t\u0101diem, kas sevi tikai d\u0113v\u0113 par kristie\u0161iem. Es dom\u0101ju, ka tas skar visas konfesijas. Vi\u0146i ir k\u0101 \u010d\u016bla uz bazn\u012bcas \u0137erme\u0146a. – Cik Latvij\u0101 ir pareiztic\u012bgo latvie\u0161u draud\u017eu? – Patlaban ir nov\u0113rojama to atmoda. Re\u0101li praktiz\u0113jo\u0161as es var\u0113tu nosaukt k\u0101das 10. V\u0113l ir jaukt\u0101s draudzes, kur n\u0101k ar\u012b krievu cilv\u0113ki un dievkalpojumi notiek sl\u0101vu valod\u0101, t\u0101s nevar\u0113tu nosaukt par tikai latvie\u0161u draudz\u0113m. Bet liel\u0101k\u0101 ir Kristus Debesbrauk\u0161anas bazn\u012bc\u0101 R\u012bg\u0101, man \u0161o draudzi ir tas gods vad\u012bt jau piekto gadu. Savulaik to ar t\u0101du k\u0101 patosu pasludin\u0101ja par kaut ko \u012bpa\u0161u, bet paties\u012bb\u0101 tas ir norm\u0101ls gar\u012bgs darbs, draudze att\u012bst\u0101s\u00a0 lo\u0123iski un dinamiski. Pareiztic\u012bba latvie\u0161u vid\u016b nav tik popul\u0101ra k\u0101 luter\u0101nisms vai katolicisms, tom\u0113r \u0161\u012b draudze past\u0101v. Neb\u016bt negodinot sevi, varu sac\u012bt, ka draudzes locek\u013cu skaits ir palielin\u0101jies, katru ned\u0113\u013cu k\u0101ds cilv\u0113ks n\u0101k kl\u0101t. Latvij\u0101 ir se\u0161i latvie\u0161u pareiztic\u012bgie priesteri. Bet pateikt, cik daudz ir latvie\u0161u pareiztic\u012bgo, nav iesp\u0113jams, jo daudzi no vi\u0146iem par l\u016bg\u0161anas vietu izv\u0113las bazn\u012bcas, kur\u0101s dievkalpojumi notiek sl\u0101vu valod\u0101. Vi\u0146iem neko nevar p\u0101rmest, jo \u0161aj\u0101 dievkalpojum\u0101 ir daudz skaista un dzi\u013ca, tas piesaista cilv\u0113ku sirdis. Es varu pateikt tikai to, ka Debesbrauk\u0161anas bazn\u012bc\u0101 sv\u0113tdien\u0101s ir ap 70 – 100 dievl\u016bdz\u0113ju. – K\u0101da ir pareiztic\u012bg\u0101s bazn\u012bcas strukt\u016bra Latvij\u0101? – Par gar\u012bgo hierarhiju. Ir virsgans – arhib\u012bskaps Aleksandrs, kura 60 gadu jubileju m\u0113s nesen svin\u0113j\u0101m. Ir v\u0113l\u0113ts bazn\u012bcas pa\u0161p\u0101rvaldes org\u0101ns – sinode, kuras loceklim man ar\u012b ir tas gods b\u016bt. T\u0101 sast\u0101v no se\u0161iem m\u0101c\u012bt\u0101jiem un se\u0161iem laic\u012bgajiem cilv\u0113kiem un izskata visda\u017e\u0101d\u0101kos bazn\u012bcas jaut\u0101jumus. Semin\u0101rs neiek\u013caujas \u0161aj\u0101 strukt\u016br\u0101, t\u0101 ir pareiztic\u012bg\u0101s bazn\u012bcas m\u0101c\u012bbu iest\u0101de, tur negatavo tie\u0161i m\u0101c\u012bt\u0101jus, bet gan bazn\u012bcas kalpot\u0101jus. Tas, vai vi\u0146us k\u0101dreiz iesv\u0113t\u012bs priesteru k\u0101rt\u0101, ir t\u0101l\u0101ks jaut\u0101jums. Ir ar\u012b sievie\u0161u klosteris R\u012bg\u0101 ar fili\u0101li Volguntes pagast\u0101 net\u0101lu no Jelgavas. Top v\u012brie\u0161u klosteris J\u0113kabpil\u012b, bet tur pagaid\u0101m ir tikai viens m\u016bks. P\u0101r\u0113jie ir t\u0101di, kas dz\u012bvo un veic tos paklaus\u012bbas darbus, kurus klosteris uzliek. – Pareiztic\u012bgo bazn\u012bcu bie\u017ei uzskata par krievu bazn\u012bcu\u2026 – \u0160eit m\u0113s var\u0113tu v\u0113rsties pie pirmskara statistikas. Pirms kara Latvij\u0101 bija ap 200 000 latvie\u0161u pareiztic\u012bgo. Liels vairums p\u0113c II pasaules kara cieta da\u017e\u0101d\u0101s represij\u0101s, bija j\u016btams akcents uz to, lai \u0161eit neb\u016btu latvie\u0161u pareiztic\u012bbas – uz lauku draudz\u0113m nes\u016bt\u012bja priesterus, tolaik bija lielas lauku draudzes, bet tagad t\u0101s ir izn\u012bku\u0161as. Bet pareiztic\u012bba sav\u0101 b\u016bt\u012bb\u0101 ir \u013coti internacion\u0101la \u0161\u0101 v\u0101rda lab\u0101kaj\u0101 noz\u012bm\u0113. Es to vislab\u0101k izj\u016btu kalpojot. Latvie\u0161u draudz\u0113 es kalpoju tikai divas dienas ned\u0113\u013c\u0101, bet visa mana dz\u012bve, visi mani p\u0101rdz\u012bvojumi tiek atdoti krieviem. Krievu draudz\u0113 esmu nokalpojis devi\u0146us gadus, un esmu par to bezgala priec\u012bgs. \u0160ie cilv\u0113ki lutina mani ar savu m\u012blest\u012bbu, ar\u012b t\u0101p\u0113c, ka es esmu latvietis. Es grib\u0113tu ieteikt visiem radik\u0101lpoliti\u0137iem – paejiet cilv\u0113kiem vienu pussoli pretim. – K\u0101das ir pareiztic\u012bg\u0101s bazn\u012bcas attiec\u012bbas ar valsti? – Man n\u0101kas gan kop\u0101 ar arhib\u012bskapu, gan individu\u0101li sastr\u0101d\u0101ties ar Tieslietu ministrijas konsultat\u012bvo komisiju, kuras darba jom\u0101 ir bazn\u012bcas attiec\u012bbas ar valsti. Tiek izstr\u0101d\u0101ts ar\u012b l\u012bgumprojekts par bazn\u012bcas attiec\u012bb\u0101m ar valsti, kas iek\u013cauj sev\u012b normat\u012bvus aktus, kuri konkretiz\u0113 visu konfesiju \u012bpatn\u012bbas. Vis\u0101s norm\u0101l\u0101s valst\u012bs ir \u0161\u0101di l\u012bgumi, kuri nosaka daudzas jo daudzas lietas. Un tas ir \u013coti svar\u012bgi, jo bazn\u012bca faktiski ir sp\u0113j\u012bga ar\u012b politiski virz\u012bt savus gan\u0101mos, ja tas ir nepiecie\u0161ams. 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RB \u0161odien las\u012bt\u0101ju iev\u0113r\u012bbai pied\u0101v\u0101 interviju par pareiztic\u012bbas b\u016bt\u012bbu ar latvie\u0161u pareiztic\u012bgo m\u0101c\u012bt\u0101ju Nilu Druvaskalnu, kur\u0161 kalpo gan latvie\u0161u, gan krievu draudz\u0113s. – J\u016bs var\u0113tu past\u0101st\u012bt, kas ir pareiztic\u012bba un ar ko t\u0101 at\u0161\u0137iras no p\u0101r\u0113j\u0101m krist\u012bgaj\u0101m konfesij\u0101m. – Pareiztic\u012bba, t\u0101pat k\u0101 visas krist\u012bg\u0101s m\u0101c\u012bbas formas, ietver t\u0101s lietas, kas\u00a0 vieno visus kristie\u0161us – tic\u012bba uz Pest\u012bt\u0101ju, Gl\u0101b\u0113ju – tas ir kop\u012bgs vis\u0101m konfesij\u0101m. Bet ar dievkalpojumu praksi un dogmatiskaj\u0101m at\u0161\u0137ir\u012bb\u0101m m\u0113s at\u0161\u0137iramies no cit\u0101m konfesij\u0101m. Pat \u0101r\u0113ji – s\u0101kot ar dievnamu b\u016bvi, dievnamu iek\u0101rtojumu, dievkalpojuma t\u0113rpiem un k\u0101rt\u012bbu. Reizumis m\u0113s nosac\u012bti saucam pareiztic\u012bgo ar\u012b par austrumu bazn\u012bcu, dom\u0101jot ar to, ka Romas Kato\u013cu bazn\u012bca ir rietumu bazn\u012bca, bet pareiztic\u012bg\u0101 – austrumu. Ir ar\u012b t\u0101 saucamais austrumu dievkalpojumu rits (k\u0101rt\u012bba). At\u0161\u0137ir\u012bbas ir diezgan nopietnas, t\u0101s redzamas pat gad\u012bjuma ien\u0101c\u0113jam bazn\u012bc\u0101. – Kas ir galven\u0101 \u012bpa\u0161\u012bba, kas padara pareiztic\u012bbu par kaut ko \u012bpa\u0161u un at\u0161\u0137ir\u012bgu no p\u0101r\u0113j\u0101m konfesij\u0101m? – Pareiztic\u012bbas galven\u0101 at\u0161\u0137ir\u012bba ir t\u0101, ka pamat\u0101 \u0161eit vad\u0101s no visiem vienot\u0101s bazn\u012bcas l\u0113mumiem, kas pie\u0146emti l\u012bdz bazn\u012bcas sa\u0161\u0137el\u0161an\u0101s br\u012bdim 11. gadsimt\u0101, un neatz\u012bst neko, kas ir pie\u0146emts v\u0113l\u0101k. Ja m\u0113s b\u016btu ieg\u0101ju\u0161i pareiztic\u012bgo bazn\u012bc\u0101 pirms 1000 gadiem, m\u0113s ieraudz\u012btu gandr\u012bz to pa\u0161u, ko \u0161odien. – Vienk\u0101r\u0161oti sakot, pareiztic\u012bg\u0101 bazn\u012bca nepak\u013caujas nek\u0101dam modernismam\u2026 – J\u0101, nepak\u013caujas. Bazn\u012bc\u0101 nav \u0113r\u0123e\u013cu, nav solu, kur s\u0113d\u0113t. \u0160\u012bs ir trad\u012bcijas, kuras par\u0101d\u012bju\u0161\u0101s krietni v\u0113l\u0101k. J\u0101saka, ka ar\u012b Romas bazn\u012bc\u0101 soli ir par\u0101d\u012bju\u0161ies tikai v\u0113los viduslaikos, pirms tam bija ierasts god\u0101t Dievu st\u0101vus. Pareiztic\u012bgaj\u0101 bazn\u012bc\u0101 ar\u012b Dievu god\u0101 ar dz\u012bvu balsi, nevis ar m\u016bzikas instrumentu. – Ar ko at\u0161\u0137iras pareiztic\u012bgais cilv\u0113ks no citiem cilv\u0113kiem? – Ne ar ko neat\u0161\u0137iras. Tas ir pat mazliet provokat\u012bvs jaut\u0101jums. Es nevaru teikt neko sliktu ne par kato\u013ciem, ne luter\u0101\u0146iem. Es paz\u012bstu daudzus jaukus un tic\u012bgus cilv\u0113kus no vis\u0101m konfesij\u0101m. Es zinu praktiz\u0113jo\u0161us kristie\u0161us no vis\u0101m konfesij\u0101m un saprotu, ka \u0161ie cilv\u0113ki p\u0113c b\u016bt\u012bbas ir \u013coti tuvi. T\u0101tad, atbildot uz j\u016bsu jaut\u0101jumu, es teik\u0161u, ka ne ar ko neat\u0161\u0137iras. Tom\u0113r sav\u0101 dz\u012bves uztver\u0113, k\u0101 es saku tiem cilv\u0113kiem, kuri gatavojas krist\u012bties vai pie\u0146emt pareiztic\u012bbu, tas ir dz\u012bves un dom\u0101\u0161anas veids, kur\u0161 krietni at\u0161\u0137iras no visp\u0101rpie\u0146emt\u0101. M\u0113s Latvij\u0101 liel\u0101koties esam rietumnieciski orient\u0113ti, tiecamies iev\u0113rot Eiropas trad\u012bcijas. Pareiztic\u012bgs cilv\u0113ks dom\u0101\u0161anas veid\u0101 at\u0161\u0137iras no citiem, ja vi\u0146\u0161 ir praktiz\u0113jo\u0161s kristietis. Vi\u0146\u0101 ir vair\u0101k pa\u013c\u0101v\u012bbas uz mistisko elementu tic\u012bb\u0101. Rietumu cilv\u0113ks ir anal\u012btisk\u0101ks, vi\u0146a tic\u012bba vair\u0101k iet caur sapr\u0101tu. \u0160is ir nopietns moments, kas domin\u0113 tic\u012bga cilv\u0113ka sird\u012b. Tai pa\u0161\u0101 laik\u0101 to nevajag saprast t\u0101, ka \u0161is cilv\u0113ks var\u0113tu konfront\u0113t ar p\u0101r\u0113jo sabiedr\u012bbu – n\u0113! Tie\u0161i otr\u0101di, \u0161is cilv\u0113ks dara savu darbu, dom\u0101dams par Dievu, kalpo valstij, dom\u0101dams par Dievu. \u0122imeni vi\u0146\u0161 veido, dom\u0101dams par kalpo\u0161anu Dievam. Es grib\u0113tu atz\u012bm\u0113t tie\u0161i praktiz\u0113jo\u0161us kristie\u0161us. Ar\u012b m\u016bsu konfesija k\u0101 no slim\u012bbas cie\u0161 no nomin\u0101lo kristie\u0161u armijas, no t\u0101diem, kas sevi tikai d\u0113v\u0113 par kristie\u0161iem. Es dom\u0101ju, ka tas skar visas konfesijas. Vi\u0146i ir k\u0101 \u010d\u016bla uz bazn\u012bcas \u0137erme\u0146a. – Cik Latvij\u0101 ir pareiztic\u012bgo latvie\u0161u draud\u017eu? – Patlaban ir nov\u0113rojama to atmoda. Re\u0101li praktiz\u0113jo\u0161as es var\u0113tu nosaukt k\u0101das 10. V\u0113l ir jaukt\u0101s draudzes, kur n\u0101k ar\u012b krievu cilv\u0113ki un dievkalpojumi notiek sl\u0101vu valod\u0101, t\u0101s nevar\u0113tu nosaukt par tikai latvie\u0161u draudz\u0113m. Bet liel\u0101k\u0101 ir Kristus Debesbrauk\u0161anas bazn\u012bc\u0101 R\u012bg\u0101, man \u0161o draudzi ir tas gods vad\u012bt jau piekto gadu. Savulaik to ar t\u0101du k\u0101 patosu pasludin\u0101ja par kaut ko \u012bpa\u0161u, bet paties\u012bb\u0101 tas ir norm\u0101ls gar\u012bgs darbs, draudze att\u012bst\u0101s\u00a0 lo\u0123iski un dinamiski. Pareiztic\u012bba latvie\u0161u vid\u016b nav tik popul\u0101ra k\u0101 luter\u0101nisms vai katolicisms, tom\u0113r \u0161\u012b draudze past\u0101v. Neb\u016bt negodinot sevi, varu sac\u012bt, ka draudzes locek\u013cu skaits ir palielin\u0101jies, katru ned\u0113\u013cu k\u0101ds cilv\u0113ks n\u0101k kl\u0101t. Latvij\u0101 ir se\u0161i latvie\u0161u pareiztic\u012bgie priesteri. Bet pateikt, cik daudz ir latvie\u0161u pareiztic\u012bgo, nav iesp\u0113jams, jo daudzi no vi\u0146iem par l\u016bg\u0161anas vietu izv\u0113las bazn\u012bcas, kur\u0101s dievkalpojumi notiek sl\u0101vu valod\u0101. Vi\u0146iem neko nevar p\u0101rmest, jo \u0161aj\u0101 dievkalpojum\u0101 ir daudz skaista un dzi\u013ca, tas piesaista cilv\u0113ku sirdis. Es varu pateikt tikai to, ka Debesbrauk\u0161anas bazn\u012bc\u0101 sv\u0113tdien\u0101s ir ap 70 – 100 dievl\u016bdz\u0113ju. – K\u0101da ir pareiztic\u012bg\u0101s bazn\u012bcas strukt\u016bra Latvij\u0101? – Par gar\u012bgo hierarhiju. Ir virsgans – arhib\u012bskaps Aleksandrs, kura 60 gadu jubileju m\u0113s nesen svin\u0113j\u0101m. Ir v\u0113l\u0113ts bazn\u012bcas pa\u0161p\u0101rvaldes org\u0101ns – sinode, kuras loceklim man ar\u012b ir tas gods b\u016bt. T\u0101 sast\u0101v no se\u0161iem m\u0101c\u012bt\u0101jiem un se\u0161iem laic\u012bgajiem cilv\u0113kiem un izskata visda\u017e\u0101d\u0101kos bazn\u012bcas jaut\u0101jumus. Semin\u0101rs neiek\u013caujas \u0161aj\u0101 strukt\u016br\u0101, t\u0101 ir pareiztic\u012bg\u0101s bazn\u012bcas m\u0101c\u012bbu iest\u0101de, tur negatavo tie\u0161i m\u0101c\u012bt\u0101jus, bet gan bazn\u012bcas kalpot\u0101jus. Tas, vai vi\u0146us k\u0101dreiz iesv\u0113t\u012bs priesteru k\u0101rt\u0101, ir t\u0101l\u0101ks jaut\u0101jums. Ir ar\u012b sievie\u0161u klosteris R\u012bg\u0101 ar fili\u0101li Volguntes pagast\u0101 net\u0101lu no Jelgavas. Top v\u012brie\u0161u klosteris J\u0113kabpil\u012b, bet tur pagaid\u0101m ir tikai viens m\u016bks. P\u0101r\u0113jie ir t\u0101di, kas dz\u012bvo un veic tos paklaus\u012bbas darbus, kurus klosteris uzliek. – Pareiztic\u012bgo bazn\u012bcu bie\u017ei uzskata par krievu bazn\u012bcu\u2026 – \u0160eit m\u0113s var\u0113tu v\u0113rsties pie pirmskara statistikas. Pirms kara Latvij\u0101 bija ap 200 000 latvie\u0161u pareiztic\u012bgo. Liels vairums p\u0113c II pasaules kara cieta da\u017e\u0101d\u0101s represij\u0101s, bija j\u016btams akcents uz to, lai \u0161eit neb\u016btu latvie\u0161u pareiztic\u012bbas – uz lauku draudz\u0113m nes\u016bt\u012bja priesterus, tolaik bija lielas lauku draudzes, bet tagad t\u0101s ir izn\u012bku\u0161as. Bet pareiztic\u012bba sav\u0101 b\u016bt\u012bb\u0101 ir \u013coti internacion\u0101la \u0161\u0101 v\u0101rda lab\u0101kaj\u0101 noz\u012bm\u0113. Es to vislab\u0101k izj\u016btu kalpojot. Latvie\u0161u draudz\u0113 es kalpoju tikai divas dienas ned\u0113\u013c\u0101, bet visa mana dz\u012bve, visi mani p\u0101rdz\u012bvojumi tiek atdoti krieviem. Krievu draudz\u0113 esmu nokalpojis devi\u0146us gadus, un esmu par to bezgala priec\u012bgs. \u0160ie cilv\u0113ki lutina mani ar savu m\u012blest\u012bbu, ar\u012b t\u0101p\u0113c, ka es esmu latvietis. Es grib\u0113tu ieteikt visiem radik\u0101lpoliti\u0137iem – paejiet cilv\u0113kiem vienu pussoli pretim. – K\u0101das ir pareiztic\u012bg\u0101s bazn\u012bcas attiec\u012bbas ar valsti? – Man n\u0101kas gan kop\u0101 ar arhib\u012bskapu, gan individu\u0101li sastr\u0101d\u0101ties ar Tieslietu ministrijas konsultat\u012bvo komisiju, kuras darba jom\u0101 ir bazn\u012bcas attiec\u012bbas ar valsti. Tiek izstr\u0101d\u0101ts ar\u012b l\u012bgumprojekts par bazn\u012bcas attiec\u012bb\u0101m ar valsti, kas iek\u013cauj sev\u012b normat\u012bvus aktus, kuri konkretiz\u0113 visu konfesiju \u012bpatn\u012bbas. Vis\u0101s norm\u0101l\u0101s valst\u012bs ir \u0161\u0101di l\u012bgumi, kuri nosaka daudzas jo daudzas lietas. Un tas ir \u013coti svar\u012bgi, jo bazn\u012bca faktiski ir sp\u0113j\u012bga ar\u012b politiski virz\u012bt savus gan\u0101mos, ja tas ir nepiecie\u0161ams. M\u0113s","og_url":"https:\/\/edmundsimsa.com\/?p=1927","og_site_name":"Edmunds Im\u0161a","article_published_time":"2024-07-21T01:22:04+00:00","article_modified_time":"2024-08-02T09:06:43+00:00","og_image":[{"width":1125,"height":771,"url":"https:\/\/edmundsimsa.com\/wp-content\/uploads\/2024\/07\/6.png","type":"image\/png"}],"author":"jauns6591@gmail.com","twitter_card":"summary_large_image","twitter_misc":{"Written by":"jauns6591@gmail.com","Est. reading time":"11 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/edmundsimsa.com\/?p=1927","url":"https:\/\/edmundsimsa.com\/?p=1927","name":"Modernisma tendenc\u0113m nepak\u013caut\u0101 bazn\u012bca - Edmunds Im\u0161a","isPartOf":{"@id":"https:\/\/edmundsimsa.com\/#website"},"primaryImageOfPage":{"@id":"https:\/\/edmundsimsa.com\/?p=1927#primaryimage"},"image":{"@id":"https:\/\/edmundsimsa.com\/?p=1927#primaryimage"},"thumbnailUrl":"https:\/\/edmundsimsa.com\/wp-content\/uploads\/2024\/07\/6.png","datePublished":"2024-07-21T01:22:04+00:00","dateModified":"2024-08-02T09:06:43+00:00","author":{"@id":"https:\/\/edmundsimsa.com\/#\/schema\/person\/e16d3d6969be70783146779d814339dd"},"breadcrumb":{"@id":"https:\/\/edmundsimsa.com\/?p=1927#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/edmundsimsa.com\/?p=1927"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/edmundsimsa.com\/?p=1927#primaryimage","url":"https:\/\/edmundsimsa.com\/wp-content\/uploads\/2024\/07\/6.png","contentUrl":"https:\/\/edmundsimsa.com\/wp-content\/uploads\/2024\/07\/6.png","width":1125,"height":771},{"@type":"BreadcrumbList","@id":"https:\/\/edmundsimsa.com\/?p=1927#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/edmundsimsa.com\/"},{"@type":"ListItem","position":2,"name":"Modernisma tendenc\u0113m nepak\u013caut\u0101 bazn\u012bca"}]},{"@type":"WebSite","@id":"https:\/\/edmundsimsa.com\/#website","url":"https:\/\/edmundsimsa.com\/","name":"Edmunds Im\u0161a","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/edmundsimsa.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/edmundsimsa.com\/#\/schema\/person\/e16d3d6969be70783146779d814339dd","name":"jauns6591@gmail.com","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/edmundsimsa.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/57c02e9fe1412425bb237f9fc9bf813c?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/57c02e9fe1412425bb237f9fc9bf813c?s=96&d=mm&r=g","caption":"jauns6591@gmail.com"},"sameAs":["https:\/\/edmundsimsa.com"],"url":"https:\/\/edmundsimsa.com\/?author=1"}]}},"_links":{"self":[{"href":"https:\/\/edmundsimsa.com\/index.php?rest_route=\/wp\/v2\/posts\/1927","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edmundsimsa.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edmundsimsa.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edmundsimsa.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/edmundsimsa.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1927"}],"version-history":[{"count":10,"href":"https:\/\/edmundsimsa.com\/index.php?rest_route=\/wp\/v2\/posts\/1927\/revisions"}],"predecessor-version":[{"id":2319,"href":"https:\/\/edmundsimsa.com\/index.php?rest_route=\/wp\/v2\/posts\/1927\/revisions\/2319"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/edmundsimsa.com\/index.php?rest_route=\/wp\/v2\/media\/1860"}],"wp:attachment":[{"href":"https:\/\/edmundsimsa.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1927"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edmundsimsa.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1927"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edmundsimsa.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1927"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}