{"id":1999,"date":"2024-07-21T03:20:31","date_gmt":"2024-07-21T03:20:31","guid":{"rendered":"https:\/\/edmundsimsa.com\/?p=1999"},"modified":"2024-08-02T09:27:38","modified_gmt":"2024-08-02T09:27:38","slug":"laiks-izdarit-secinajumus","status":"publish","type":"post","link":"https:\/\/edmundsimsa.com\/?p=1999","title":{"rendered":"Laiks izdar\u012bt secin\u0101jumus."},"content":{"rendered":"\t\t
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Laiks izdar\u012bt secin\u0101jumus<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Edmunds Im\u0161a,\u00a0 Galven\u0101 redaktora vietnieks – R\u012bgas Balss<\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Aizejo\u0161ais gadsimts ir rad\u012bjis daudz p\u0101rsteigumu. Ne tikai katra cilv\u0113ka, bet ar\u012b tautas dz\u012bv\u0113 ir br\u012b\u017ei, kad esam\u012bba liekas p\u0101r\u0101k p\u0101rsteidzo\u0161a, lai b\u016btu ticama. Un tom\u0113r t\u0101 ir un past\u0101v. Kas gan gadsimta s\u0101kum\u0101 var\u0113ja paredz\u0113t, ka patlaban b\u016bsim tur, kur st\u0101vam? Maz ticams, ka latvie\u0161iem pirms piecpadsmit gadiem, \u0146emot v\u0113r\u0101 pat sol\u012bdos fantastisk\u0101s literat\u016bras kr\u0101jumus, var\u0113ja ien\u0101kt pr\u0101t\u0101 situ\u0101cija, k\u0101d\u0101 esam patlaban.<\/p>

Daudz maz skaidrs ir tas, no kurienes esam atn\u0101ku\u0161i. Bet vai ir k\u0101da apjausma, kam tuvojamies? T\u016bksto\u0161gades beigas ir kl\u0101t, un ir laiks izdar\u012bt secin\u0101jumus un prognozes. Nojau\u0161am, ka esam br\u012bvi, vismaz skaidrs, ka esam atbr\u012bvoju\u0161ies no kaut k\u0101 t\u0101da, kas agr\u0101k nemaz ne\u0161\u0137ita tik pe\u013cams esam, ta\u010du tagad visu niev\u0101ts un pulgots. Esam sagatavoju\u0161i k\u0101ju solim n\u0101kamaj\u0101 lielaj\u0101 cipar\u0101, kas rakst\u0101ms ar trim null\u0113m (tas nemaz nenotiek bie\u017ei).<\/p>

\u00a0<\/p>

Latvie\u0161a gr\u016bt\u0101 bag\u0101\u017ea<\/p>

K\u0101ds sal\u012bdzino\u0161i moderns dom\u0101t\u0101js ir ieteicis cilv\u0113kam nen\u0113s\u0101t lieku bag\u0101\u017eu, un, ja tom\u0113r ir vajadz\u012bga soma ar nepiecie\u0161amiem r\u012bkiem, tad vajagot uzk\u0101rt mugursomi\u0146u uz muguras zem \u017eaketes. Lai lieki nesasaist\u012btu rokas. \u0160\u012b pam\u0101c\u012bba latvie\u0161iem lieti noder\u0113tu, jo p\u0101r\u0101k daudz m\u0113s rak\u0146\u0101jamies pa aizejo\u0161\u0101 gadu simta v\u0113sturi, pilnu tra\u0123isku nejau\u0161\u012bbu, cie\u0161anu un s\u0101pju.<\/p>

Apbr\u012bnojami, cik dz\u012bvotsp\u0113j\u012bgi ir emocion\u0101lie simboli, kas vair\u0101k saist\u0101s ar p\u0101rdz\u012bvojumiem par v\u0113sturiskiem notikumiem k\u0101 te\u0101tr\u012b skat\u012bt\u0101jam, nevis ar pag\u0101tni t\u012br\u0101 veid\u0101 sev\u012b pa\u0161\u0101. Ko sniedz v\u0113sture (lasi: pa\u0161reiz\u0113j\u0101 \u012bsten\u012bba), kura p\u0101rsteidz nesagatavotu un da\u017ek\u0101rt nodara p\u0101rest\u012bbu? To vajadz\u0113tu sagaid\u012bt ar drosmi un iero\u010diem. Piem\u0113ram, sabiedr\u012bbas apzi\u0146as un vienot\u012bbas pamatprincipiem. Diem\u017e\u0113l mums ir tikai pirmie.<\/p>

\u00a0Ir milzums negat\u012bvu m\u012btu, kurus, cil\u0101jot pr\u0101tos, varam padar\u012bt par kaut ko t\u0101du, kam it k\u0101 vajadz\u0113tu m\u016bs vienot. Tie ir gan tr\u016bkums un nabadz\u012bba, lumpenproletari\u0101ta cien\u012bgas idejas \u2013 \u00abdodiet, jo mums pien\u0101kas!\u00bb, \u00abKrievija ir slikta\u00bb, \u00abvalstij mani j\u0101aizst\u0101v\u00bb, \u00abneaiztieciet, esmu labs\u00bb, \u00abuzman\u012bbu \u2013 band\u012bti!\u00bb. Ta\u010du viss visiem nepien\u0101kas, jo nepietiek.<\/p>

Par pozit\u012bvajiem priek\u0161statiem\u2026 Br\u012bti\u0146\u0161 j\u0101padom\u0101. Da\u013cai jauno, veiksm\u012bgo un bag\u0101to censo\u0146u piem\u012bt apzi\u0146a, ka viss ir iesp\u0113jams, visu var sasniegt ar darbu, sakariem un izveic\u012bbu. Ta\u010du jaun\u0101s elites vistra\u0123isk\u0101k\u0101 \u012bpa\u0161\u012bba ir jaunu ideju tr\u016bkums, ko vi\u0146i pa\u0161i gan neapzin\u0101s, jo ir noskat\u012bju\u0161i savu dz\u012bvesveidu no civiliz\u0113t\u0101s pasaules, kuras \u0101r\u0113jais dz\u012bvesveids, ne iek\u0161\u0113jais saturs, ir tas, ko cen\u0161as atdarin\u0101t jaunatt\u012bst\u012bbas valst\u012bs. Elite nav ar\u012b intelektu\u0101la un augsti izgl\u012btota, gudr\u012b\u0161i str\u0101d\u0101 skol\u0101s un universit\u0101t\u0113s, sa\u0146em par darbu gra\u0161us, aizbildin\u0101s ar aicin\u0101jumu, kas p\u0101r\u0113jiem nav \u012bsti saprotams. Un neraujas pie varas. Intelektu\u0101\u013ci Latvij\u0101 pamaz\u0101m pa\u0161i sevi atstumj no mened\u017ementa iesp\u0113jas, sa\u0146emot tr\u016bc\u012bgu uzturu un liedzot p\u0113cn\u0101c\u0113jiem labu izgl\u012bt\u012bbu. Jaun\u0101 elite to visu var dab\u016bt, bet izmanto\u0161anas aug\u013ci nav uzreiz redzami.<\/p>

Citiem v\u0101rdiem sakot, p\u0101rsvar\u0101 m\u0113s tagad \u012bstenojam sve\u0161as idejas, pie\u0146emot t\u0101s, pateicoties skaistiem rezult\u0101tiem, jo s\u016brais \u012bsteno\u0161anas darbs nav redzams. Savu ideju, kuras b\u016bt\u012bb\u0101 virza pasauli, mums ir maz, p\u0101rsvar\u0101 ir viedok\u013ci \u2013 par vai pret. J\u016bs teiksiet \u2013 ko jaunu var izdom\u0101t? Nu ja, tas ir jaut\u0101jums, kas netie\u0161i sev\u012b ietver ar\u012b atbildi.<\/p>

Veltas cer\u012bbas, ka visu noregul\u0113s br\u012bvais tirgus, piem\u0113ram, radot super\u0161\u0137iru \u2013 vidussl\u0101ni. Tirgus var pagaid\u0101m tikai sadal\u012bt iedz\u012bvot\u0101jus vair\u0101k un maz\u0101k naud\u012bgos. Protams, ka naud\u012bgo patlaban pie mums ir maz\u0101k, un te nu pa\u0161am tirgum s\u0101kas probl\u0113mas, jo tam, lai tur\u0113tos pie dz\u012bv\u012bbas, vajadz\u012bga nep\u0101rtraukta naudas aprite, ra\u017eo\u0161ana un starpniec\u012bba.<\/p>

\u00a0Tiem, kas uzskata sevi par inteli\u0123enci, paliek ties\u012bbas kritiz\u0113t, bet nabadz\u012bg\u0101kajiem \u2013 interese par politiku bez izstr\u0101d\u0101ta meh\u0101nisma, k\u0101 ietekm\u0113t politiskos procesus. Iev\u0113l\u0113tai Saeimai tauta likumus priek\u0161\u0101 nesaka \u2013 t\u0101 ir m\u016bsdienu Latvijas aksioma, ko pier\u0101da kaut vai visi izg\u0101zu\u0161ies referendumi. To visu pavada drausm\u012bga informat\u012bv\u0101s telpas politiz\u0101cija, pal\u016bkojiet kaut vai telev\u012bzijas zi\u0146as, kuras gandr\u012bz vienm\u0113r s\u0101kas ar Saeimu, neizsverot, vai visp\u0101r ir v\u0113rts par tur notieko\u0161o run\u0101t. Galv\u0101s tas nodro\u0161ina it k\u0101 indiv\u012bda sasaisti ar valsti, bet re\u0101li tam ir maz sakara ar akt\u012bvu l\u012bdzdal\u012bbu.<\/p>

Bet valsts vara savuk\u0101rt ir b\u0113rna auti\u0146os. Knapi devi\u0146i gadi neatkar\u012bbas, kam\u0113r citviet t\u0101 augusi gadsimtiem. Ier\u0113d\u0146i mums ir it k\u0101 sal\u012bdzino\u0161i slikti atalgoti, tom\u0113r valsts iest\u0101d\u0113s darbinieku netr\u016bkst, valsts vara ir v\u012bzdegun\u012bga, augst\u0101kie e\u0161eloni sav\u0101s Eiropas v\u012bzij\u0101s ner\u0113\u0137in\u0101s ar realit\u0101ti un v\u012bpsn\u0101.<\/p>

Kurp iet?<\/p>

Ja sabiedr\u012bba ir vienota, t\u0101 var pan\u0101kt \u013coti daudz. Atcer\u0113simies kaut vai p\u0113d\u0113j\u0101s atmodas laiku un visp\u0101r\u0113jo degsmi, kas dr\u012bz vien izpl\u0113n\u0113ja.<\/p>

\u00a0Ja b\u016btu idejas un principi, b\u016btu att\u012bst\u012bba. Varb\u016bt der\u0113tu apl\u016bkot to valstu pieredzi, kuras pieredz\u0113ju\u0161as daudz ko, un censties atdarin\u0101t Ameriku ar t\u0101s burgerkult\u016bru, civiliz\u0113to Eiropu, kur\u0101 izc\u0113lu\u0161ies divi p\u0113d\u0113jie pasaules kari? Censties nodro\u0161in\u0101t b\u0113rniem labu izgl\u012bt\u012bbu un s\u016bt\u012bt sp\u0113j\u012bg\u0101kos jaunie\u0161us stud\u0113t par valsts naudu uz \u0101rzem\u0113m? Gatavu recep\u0161u \u00abuz sitiena\u00bb te nevar b\u016bt, jo katrai idejai vajadz\u012bgs savs nes\u0113js ar mazu bag\u0101\u017eas somi\u0146u uz muguras.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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– 1999.12.28<\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

Laiks izdar\u012bt secin\u0101jumus Edmunds Im\u0161a,\u00a0 Galven\u0101 redaktora vietnieks – R\u012bgas Balss Aizejo\u0161ais gadsimts ir rad\u012bjis daudz p\u0101rsteigumu. Ne tikai katra cilv\u0113ka, bet ar\u012b tautas dz\u012bv\u0113 ir br\u012b\u017ei, kad esam\u012bba liekas p\u0101r\u0101k p\u0101rsteidzo\u0161a, lai b\u016btu ticama. Un tom\u0113r t\u0101 ir un past\u0101v. Kas gan gadsimta s\u0101kum\u0101 var\u0113ja paredz\u0113t, ka patlaban b\u016bsim tur, kur st\u0101vam? Maz ticams, ka latvie\u0161iem pirms piecpadsmit gadiem, \u0146emot v\u0113r\u0101 pat sol\u012bdos fantastisk\u0101s literat\u016bras kr\u0101jumus, var\u0113ja ien\u0101kt pr\u0101t\u0101 situ\u0101cija, k\u0101d\u0101 esam patlaban. Daudz maz skaidrs ir tas, no kurienes esam atn\u0101ku\u0161i. Bet vai ir k\u0101da apjausma, kam tuvojamies? T\u016bksto\u0161gades beigas ir kl\u0101t, un ir laiks izdar\u012bt secin\u0101jumus un prognozes. Nojau\u0161am, ka esam br\u012bvi, vismaz skaidrs, ka esam atbr\u012bvoju\u0161ies no kaut k\u0101 t\u0101da, kas agr\u0101k nemaz ne\u0161\u0137ita tik pe\u013cams esam, ta\u010du tagad visu niev\u0101ts un pulgots. Esam sagatavoju\u0161i k\u0101ju solim n\u0101kamaj\u0101 lielaj\u0101 cipar\u0101, kas rakst\u0101ms ar trim null\u0113m (tas nemaz nenotiek bie\u017ei). \u00a0 Latvie\u0161a gr\u016bt\u0101 bag\u0101\u017ea K\u0101ds sal\u012bdzino\u0161i moderns dom\u0101t\u0101js ir ieteicis cilv\u0113kam nen\u0113s\u0101t lieku bag\u0101\u017eu, un, ja tom\u0113r ir vajadz\u012bga soma ar nepiecie\u0161amiem r\u012bkiem, tad vajagot uzk\u0101rt mugursomi\u0146u uz muguras zem \u017eaketes. Lai lieki nesasaist\u012btu rokas. \u0160\u012b pam\u0101c\u012bba latvie\u0161iem lieti noder\u0113tu, jo p\u0101r\u0101k daudz m\u0113s rak\u0146\u0101jamies pa aizejo\u0161\u0101 gadu simta v\u0113sturi, pilnu tra\u0123isku nejau\u0161\u012bbu, cie\u0161anu un s\u0101pju. Apbr\u012bnojami, cik dz\u012bvotsp\u0113j\u012bgi ir emocion\u0101lie simboli, kas vair\u0101k saist\u0101s ar p\u0101rdz\u012bvojumiem par v\u0113sturiskiem notikumiem k\u0101 te\u0101tr\u012b skat\u012bt\u0101jam, nevis ar pag\u0101tni t\u012br\u0101 veid\u0101 sev\u012b pa\u0161\u0101. Ko sniedz v\u0113sture (lasi: pa\u0161reiz\u0113j\u0101 \u012bsten\u012bba), kura p\u0101rsteidz nesagatavotu un da\u017ek\u0101rt nodara p\u0101rest\u012bbu? To vajadz\u0113tu sagaid\u012bt ar drosmi un iero\u010diem. Piem\u0113ram, sabiedr\u012bbas apzi\u0146as un vienot\u012bbas pamatprincipiem. Diem\u017e\u0113l mums ir tikai pirmie. \u00a0Ir milzums negat\u012bvu m\u012btu, kurus, cil\u0101jot pr\u0101tos, varam padar\u012bt par kaut ko t\u0101du, kam it k\u0101 vajadz\u0113tu m\u016bs vienot. Tie ir gan tr\u016bkums un nabadz\u012bba, lumpenproletari\u0101ta cien\u012bgas idejas \u2013 \u00abdodiet, jo mums pien\u0101kas!\u00bb, \u00abKrievija ir slikta\u00bb, \u00abvalstij mani j\u0101aizst\u0101v\u00bb, \u00abneaiztieciet, esmu labs\u00bb, \u00abuzman\u012bbu \u2013 band\u012bti!\u00bb. Ta\u010du viss visiem nepien\u0101kas, jo nepietiek. Par pozit\u012bvajiem priek\u0161statiem\u2026 Br\u012bti\u0146\u0161 j\u0101padom\u0101. Da\u013cai jauno, veiksm\u012bgo un bag\u0101to censo\u0146u piem\u012bt apzi\u0146a, ka viss ir iesp\u0113jams, visu var sasniegt ar darbu, sakariem un izveic\u012bbu. Ta\u010du jaun\u0101s elites vistra\u0123isk\u0101k\u0101 \u012bpa\u0161\u012bba ir jaunu ideju tr\u016bkums, ko vi\u0146i pa\u0161i gan neapzin\u0101s, jo ir noskat\u012bju\u0161i savu dz\u012bvesveidu no civiliz\u0113t\u0101s pasaules, kuras \u0101r\u0113jais dz\u012bvesveids, ne iek\u0161\u0113jais saturs, ir tas, ko cen\u0161as atdarin\u0101t jaunatt\u012bst\u012bbas valst\u012bs. Elite nav ar\u012b intelektu\u0101la un augsti izgl\u012btota, gudr\u012b\u0161i str\u0101d\u0101 skol\u0101s un universit\u0101t\u0113s, sa\u0146em par darbu gra\u0161us, aizbildin\u0101s ar aicin\u0101jumu, kas p\u0101r\u0113jiem nav \u012bsti saprotams. Un neraujas pie varas. Intelektu\u0101\u013ci Latvij\u0101 pamaz\u0101m pa\u0161i sevi atstumj no mened\u017ementa iesp\u0113jas, sa\u0146emot tr\u016bc\u012bgu uzturu un liedzot p\u0113cn\u0101c\u0113jiem labu izgl\u012bt\u012bbu. Jaun\u0101 elite to visu var dab\u016bt, bet izmanto\u0161anas aug\u013ci nav uzreiz redzami. Citiem v\u0101rdiem sakot, p\u0101rsvar\u0101 m\u0113s tagad \u012bstenojam sve\u0161as idejas, pie\u0146emot t\u0101s, pateicoties skaistiem rezult\u0101tiem, jo s\u016brais \u012bsteno\u0161anas darbs nav redzams. Savu ideju, kuras b\u016bt\u012bb\u0101 virza pasauli, mums ir maz, p\u0101rsvar\u0101 ir viedok\u013ci \u2013 par vai pret. J\u016bs teiksiet \u2013 ko jaunu var izdom\u0101t? Nu ja, tas ir jaut\u0101jums, kas netie\u0161i sev\u012b ietver ar\u012b atbildi. Veltas cer\u012bbas, ka visu noregul\u0113s br\u012bvais tirgus, piem\u0113ram, radot super\u0161\u0137iru \u2013 vidussl\u0101ni. Tirgus var pagaid\u0101m tikai sadal\u012bt iedz\u012bvot\u0101jus vair\u0101k un maz\u0101k naud\u012bgos. Protams, ka naud\u012bgo patlaban pie mums ir maz\u0101k, un te nu pa\u0161am tirgum s\u0101kas probl\u0113mas, jo tam, lai tur\u0113tos pie dz\u012bv\u012bbas, vajadz\u012bga nep\u0101rtraukta naudas aprite, ra\u017eo\u0161ana un starpniec\u012bba. \u00a0Tiem, kas uzskata sevi par inteli\u0123enci, paliek ties\u012bbas kritiz\u0113t, bet nabadz\u012bg\u0101kajiem \u2013 interese par politiku bez izstr\u0101d\u0101ta meh\u0101nisma, k\u0101 ietekm\u0113t politiskos procesus. Iev\u0113l\u0113tai Saeimai tauta likumus priek\u0161\u0101 nesaka \u2013 t\u0101 ir m\u016bsdienu Latvijas aksioma, ko pier\u0101da kaut vai visi izg\u0101zu\u0161ies referendumi. To visu pavada drausm\u012bga informat\u012bv\u0101s telpas politiz\u0101cija, pal\u016bkojiet kaut vai telev\u012bzijas zi\u0146as, kuras gandr\u012bz vienm\u0113r s\u0101kas ar Saeimu, neizsverot, vai visp\u0101r ir v\u0113rts par tur notieko\u0161o run\u0101t. Galv\u0101s tas nodro\u0161ina it k\u0101 indiv\u012bda sasaisti ar valsti, bet re\u0101li tam ir maz sakara ar akt\u012bvu l\u012bdzdal\u012bbu. Bet valsts vara savuk\u0101rt ir b\u0113rna auti\u0146os. Knapi devi\u0146i gadi neatkar\u012bbas, kam\u0113r citviet t\u0101 augusi gadsimtiem. Ier\u0113d\u0146i mums ir it k\u0101 sal\u012bdzino\u0161i slikti atalgoti, tom\u0113r valsts iest\u0101d\u0113s darbinieku netr\u016bkst, valsts vara ir v\u012bzdegun\u012bga, augst\u0101kie e\u0161eloni sav\u0101s Eiropas v\u012bzij\u0101s ner\u0113\u0137in\u0101s ar realit\u0101ti un v\u012bpsn\u0101. Kurp iet? Ja sabiedr\u012bba ir vienota, t\u0101 var pan\u0101kt \u013coti daudz. Atcer\u0113simies kaut vai p\u0113d\u0113j\u0101s atmodas laiku un visp\u0101r\u0113jo degsmi, kas dr\u012bz vien izpl\u0113n\u0113ja. \u00a0Ja b\u016btu idejas un principi, b\u016btu att\u012bst\u012bba. Varb\u016bt der\u0113tu apl\u016bkot to valstu pieredzi, kuras pieredz\u0113ju\u0161as daudz ko, un censties atdarin\u0101t Ameriku ar t\u0101s burgerkult\u016bru, civiliz\u0113to Eiropu, kur\u0101 izc\u0113lu\u0161ies divi p\u0113d\u0113jie pasaules kari? Censties nodro\u0161in\u0101t b\u0113rniem labu izgl\u012bt\u012bbu un s\u016bt\u012bt sp\u0113j\u012bg\u0101kos jaunie\u0161us stud\u0113t par valsts naudu uz \u0101rzem\u0113m? Gatavu recep\u0161u \u00abuz sitiena\u00bb te nevar b\u016bt, jo katrai idejai vajadz\u012bgs savs nes\u0113js ar mazu bag\u0101\u017eas somi\u0146u uz muguras. – 1999.12.28<\/p>\n","protected":false},"author":1,"featured_media":1955,"comment_status":"open","ping_status":"open","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-1999","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-es"],"yoast_head":"\nLaiks izdar\u012bt secin\u0101jumus. - Edmunds Im\u0161a<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/edmundsimsa.com\/?p=1999\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Laiks izdar\u012bt secin\u0101jumus. - Edmunds Im\u0161a\" \/>\n<meta property=\"og:description\" content=\"Laiks izdar\u012bt secin\u0101jumus Edmunds Im\u0161a,\u00a0 Galven\u0101 redaktora vietnieks – R\u012bgas Balss Aizejo\u0161ais gadsimts ir rad\u012bjis daudz p\u0101rsteigumu. Ne tikai katra cilv\u0113ka, bet ar\u012b tautas dz\u012bv\u0113 ir br\u012b\u017ei, kad esam\u012bba liekas p\u0101r\u0101k p\u0101rsteidzo\u0161a, lai b\u016btu ticama. Un tom\u0113r t\u0101 ir un past\u0101v. Kas gan gadsimta s\u0101kum\u0101 var\u0113ja paredz\u0113t, ka patlaban b\u016bsim tur, kur st\u0101vam? Maz ticams, ka latvie\u0161iem pirms piecpadsmit gadiem, \u0146emot v\u0113r\u0101 pat sol\u012bdos fantastisk\u0101s literat\u016bras kr\u0101jumus, var\u0113ja ien\u0101kt pr\u0101t\u0101 situ\u0101cija, k\u0101d\u0101 esam patlaban. Daudz maz skaidrs ir tas, no kurienes esam atn\u0101ku\u0161i. Bet vai ir k\u0101da apjausma, kam tuvojamies? T\u016bksto\u0161gades beigas ir kl\u0101t, un ir laiks izdar\u012bt secin\u0101jumus un prognozes. Nojau\u0161am, ka esam br\u012bvi, vismaz skaidrs, ka esam atbr\u012bvoju\u0161ies no kaut k\u0101 t\u0101da, kas agr\u0101k nemaz ne\u0161\u0137ita tik pe\u013cams esam, ta\u010du tagad visu niev\u0101ts un pulgots. Esam sagatavoju\u0161i k\u0101ju solim n\u0101kamaj\u0101 lielaj\u0101 cipar\u0101, kas rakst\u0101ms ar trim null\u0113m (tas nemaz nenotiek bie\u017ei). \u00a0 Latvie\u0161a gr\u016bt\u0101 bag\u0101\u017ea K\u0101ds sal\u012bdzino\u0161i moderns dom\u0101t\u0101js ir ieteicis cilv\u0113kam nen\u0113s\u0101t lieku bag\u0101\u017eu, un, ja tom\u0113r ir vajadz\u012bga soma ar nepiecie\u0161amiem r\u012bkiem, tad vajagot uzk\u0101rt mugursomi\u0146u uz muguras zem \u017eaketes. Lai lieki nesasaist\u012btu rokas. \u0160\u012b pam\u0101c\u012bba latvie\u0161iem lieti noder\u0113tu, jo p\u0101r\u0101k daudz m\u0113s rak\u0146\u0101jamies pa aizejo\u0161\u0101 gadu simta v\u0113sturi, pilnu tra\u0123isku nejau\u0161\u012bbu, cie\u0161anu un s\u0101pju. Apbr\u012bnojami, cik dz\u012bvotsp\u0113j\u012bgi ir emocion\u0101lie simboli, kas vair\u0101k saist\u0101s ar p\u0101rdz\u012bvojumiem par v\u0113sturiskiem notikumiem k\u0101 te\u0101tr\u012b skat\u012bt\u0101jam, nevis ar pag\u0101tni t\u012br\u0101 veid\u0101 sev\u012b pa\u0161\u0101. Ko sniedz v\u0113sture (lasi: pa\u0161reiz\u0113j\u0101 \u012bsten\u012bba), kura p\u0101rsteidz nesagatavotu un da\u017ek\u0101rt nodara p\u0101rest\u012bbu? To vajadz\u0113tu sagaid\u012bt ar drosmi un iero\u010diem. Piem\u0113ram, sabiedr\u012bbas apzi\u0146as un vienot\u012bbas pamatprincipiem. Diem\u017e\u0113l mums ir tikai pirmie. \u00a0Ir milzums negat\u012bvu m\u012btu, kurus, cil\u0101jot pr\u0101tos, varam padar\u012bt par kaut ko t\u0101du, kam it k\u0101 vajadz\u0113tu m\u016bs vienot. Tie ir gan tr\u016bkums un nabadz\u012bba, lumpenproletari\u0101ta cien\u012bgas idejas \u2013 \u00abdodiet, jo mums pien\u0101kas!\u00bb, \u00abKrievija ir slikta\u00bb, \u00abvalstij mani j\u0101aizst\u0101v\u00bb, \u00abneaiztieciet, esmu labs\u00bb, \u00abuzman\u012bbu \u2013 band\u012bti!\u00bb. Ta\u010du viss visiem nepien\u0101kas, jo nepietiek. Par pozit\u012bvajiem priek\u0161statiem\u2026 Br\u012bti\u0146\u0161 j\u0101padom\u0101. Da\u013cai jauno, veiksm\u012bgo un bag\u0101to censo\u0146u piem\u012bt apzi\u0146a, ka viss ir iesp\u0113jams, visu var sasniegt ar darbu, sakariem un izveic\u012bbu. Ta\u010du jaun\u0101s elites vistra\u0123isk\u0101k\u0101 \u012bpa\u0161\u012bba ir jaunu ideju tr\u016bkums, ko vi\u0146i pa\u0161i gan neapzin\u0101s, jo ir noskat\u012bju\u0161i savu dz\u012bvesveidu no civiliz\u0113t\u0101s pasaules, kuras \u0101r\u0113jais dz\u012bvesveids, ne iek\u0161\u0113jais saturs, ir tas, ko cen\u0161as atdarin\u0101t jaunatt\u012bst\u012bbas valst\u012bs. Elite nav ar\u012b intelektu\u0101la un augsti izgl\u012btota, gudr\u012b\u0161i str\u0101d\u0101 skol\u0101s un universit\u0101t\u0113s, sa\u0146em par darbu gra\u0161us, aizbildin\u0101s ar aicin\u0101jumu, kas p\u0101r\u0113jiem nav \u012bsti saprotams. Un neraujas pie varas. Intelektu\u0101\u013ci Latvij\u0101 pamaz\u0101m pa\u0161i sevi atstumj no mened\u017ementa iesp\u0113jas, sa\u0146emot tr\u016bc\u012bgu uzturu un liedzot p\u0113cn\u0101c\u0113jiem labu izgl\u012bt\u012bbu. Jaun\u0101 elite to visu var dab\u016bt, bet izmanto\u0161anas aug\u013ci nav uzreiz redzami. Citiem v\u0101rdiem sakot, p\u0101rsvar\u0101 m\u0113s tagad \u012bstenojam sve\u0161as idejas, pie\u0146emot t\u0101s, pateicoties skaistiem rezult\u0101tiem, jo s\u016brais \u012bsteno\u0161anas darbs nav redzams. Savu ideju, kuras b\u016bt\u012bb\u0101 virza pasauli, mums ir maz, p\u0101rsvar\u0101 ir viedok\u013ci \u2013 par vai pret. J\u016bs teiksiet \u2013 ko jaunu var izdom\u0101t? Nu ja, tas ir jaut\u0101jums, kas netie\u0161i sev\u012b ietver ar\u012b atbildi. Veltas cer\u012bbas, ka visu noregul\u0113s br\u012bvais tirgus, piem\u0113ram, radot super\u0161\u0137iru \u2013 vidussl\u0101ni. Tirgus var pagaid\u0101m tikai sadal\u012bt iedz\u012bvot\u0101jus vair\u0101k un maz\u0101k naud\u012bgos. Protams, ka naud\u012bgo patlaban pie mums ir maz\u0101k, un te nu pa\u0161am tirgum s\u0101kas probl\u0113mas, jo tam, lai tur\u0113tos pie dz\u012bv\u012bbas, vajadz\u012bga nep\u0101rtraukta naudas aprite, ra\u017eo\u0161ana un starpniec\u012bba. \u00a0Tiem, kas uzskata sevi par inteli\u0123enci, paliek ties\u012bbas kritiz\u0113t, bet nabadz\u012bg\u0101kajiem \u2013 interese par politiku bez izstr\u0101d\u0101ta meh\u0101nisma, k\u0101 ietekm\u0113t politiskos procesus. Iev\u0113l\u0113tai Saeimai tauta likumus priek\u0161\u0101 nesaka \u2013 t\u0101 ir m\u016bsdienu Latvijas aksioma, ko pier\u0101da kaut vai visi izg\u0101zu\u0161ies referendumi. To visu pavada drausm\u012bga informat\u012bv\u0101s telpas politiz\u0101cija, pal\u016bkojiet kaut vai telev\u012bzijas zi\u0146as, kuras gandr\u012bz vienm\u0113r s\u0101kas ar Saeimu, neizsverot, vai visp\u0101r ir v\u0113rts par tur notieko\u0161o run\u0101t. Galv\u0101s tas nodro\u0161ina it k\u0101 indiv\u012bda sasaisti ar valsti, bet re\u0101li tam ir maz sakara ar akt\u012bvu l\u012bdzdal\u012bbu. Bet valsts vara savuk\u0101rt ir b\u0113rna auti\u0146os. Knapi devi\u0146i gadi neatkar\u012bbas, kam\u0113r citviet t\u0101 augusi gadsimtiem. Ier\u0113d\u0146i mums ir it k\u0101 sal\u012bdzino\u0161i slikti atalgoti, tom\u0113r valsts iest\u0101d\u0113s darbinieku netr\u016bkst, valsts vara ir v\u012bzdegun\u012bga, augst\u0101kie e\u0161eloni sav\u0101s Eiropas v\u012bzij\u0101s ner\u0113\u0137in\u0101s ar realit\u0101ti un v\u012bpsn\u0101. Kurp iet? Ja sabiedr\u012bba ir vienota, t\u0101 var pan\u0101kt \u013coti daudz. Atcer\u0113simies kaut vai p\u0113d\u0113j\u0101s atmodas laiku un visp\u0101r\u0113jo degsmi, kas dr\u012bz vien izpl\u0113n\u0113ja. \u00a0Ja b\u016btu idejas un principi, b\u016btu att\u012bst\u012bba. Varb\u016bt der\u0113tu apl\u016bkot to valstu pieredzi, kuras pieredz\u0113ju\u0161as daudz ko, un censties atdarin\u0101t Ameriku ar t\u0101s burgerkult\u016bru, civiliz\u0113to Eiropu, kur\u0101 izc\u0113lu\u0161ies divi p\u0113d\u0113jie pasaules kari? Censties nodro\u0161in\u0101t b\u0113rniem labu izgl\u012bt\u012bbu un s\u016bt\u012bt sp\u0113j\u012bg\u0101kos jaunie\u0161us stud\u0113t par valsts naudu uz \u0101rzem\u0113m? Gatavu recep\u0161u \u00abuz sitiena\u00bb te nevar b\u016bt, jo katrai idejai vajadz\u012bgs savs nes\u0113js ar mazu bag\u0101\u017eas somi\u0146u uz muguras. – 1999.12.28\" \/>\n<meta property=\"og:url\" content=\"https:\/\/edmundsimsa.com\/?p=1999\" \/>\n<meta property=\"og:site_name\" content=\"Edmunds Im\u0161a\" \/>\n<meta property=\"article:published_time\" content=\"2024-07-21T03:20:31+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2024-08-02T09:27:38+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/edmundsimsa.com\/wp-content\/uploads\/2024\/07\/12.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1125\" \/>\n\t<meta property=\"og:image:height\" content=\"771\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"jauns6591@gmail.com\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"jauns6591@gmail.com\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/edmundsimsa.com\/?p=1999\",\"url\":\"https:\/\/edmundsimsa.com\/?p=1999\",\"name\":\"Laiks izdar\u012bt secin\u0101jumus. - Edmunds Im\u0161a\",\"isPartOf\":{\"@id\":\"https:\/\/edmundsimsa.com\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/edmundsimsa.com\/?p=1999#primaryimage\"},\"image\":{\"@id\":\"https:\/\/edmundsimsa.com\/?p=1999#primaryimage\"},\"thumbnailUrl\":\"https:\/\/edmundsimsa.com\/wp-content\/uploads\/2024\/07\/12.png\",\"datePublished\":\"2024-07-21T03:20:31+00:00\",\"dateModified\":\"2024-08-02T09:27:38+00:00\",\"author\":{\"@id\":\"https:\/\/edmundsimsa.com\/#\/schema\/person\/e16d3d6969be70783146779d814339dd\"},\"breadcrumb\":{\"@id\":\"https:\/\/edmundsimsa.com\/?p=1999#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/edmundsimsa.com\/?p=1999\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/edmundsimsa.com\/?p=1999#primaryimage\",\"url\":\"https:\/\/edmundsimsa.com\/wp-content\/uploads\/2024\/07\/12.png\",\"contentUrl\":\"https:\/\/edmundsimsa.com\/wp-content\/uploads\/2024\/07\/12.png\",\"width\":1125,\"height\":771},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/edmundsimsa.com\/?p=1999#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/edmundsimsa.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Laiks izdar\u012bt secin\u0101jumus.\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/edmundsimsa.com\/#website\",\"url\":\"https:\/\/edmundsimsa.com\/\",\"name\":\"Edmunds Im\u0161a\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/edmundsimsa.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/edmundsimsa.com\/#\/schema\/person\/e16d3d6969be70783146779d814339dd\",\"name\":\"jauns6591@gmail.com\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/edmundsimsa.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/57c02e9fe1412425bb237f9fc9bf813c?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/57c02e9fe1412425bb237f9fc9bf813c?s=96&d=mm&r=g\",\"caption\":\"jauns6591@gmail.com\"},\"sameAs\":[\"https:\/\/edmundsimsa.com\"],\"url\":\"https:\/\/edmundsimsa.com\/?author=1\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Laiks izdar\u012bt secin\u0101jumus. - Edmunds Im\u0161a","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/edmundsimsa.com\/?p=1999","og_locale":"en_US","og_type":"article","og_title":"Laiks izdar\u012bt secin\u0101jumus. - Edmunds Im\u0161a","og_description":"Laiks izdar\u012bt secin\u0101jumus Edmunds Im\u0161a,\u00a0 Galven\u0101 redaktora vietnieks – R\u012bgas Balss Aizejo\u0161ais gadsimts ir rad\u012bjis daudz p\u0101rsteigumu. Ne tikai katra cilv\u0113ka, bet ar\u012b tautas dz\u012bv\u0113 ir br\u012b\u017ei, kad esam\u012bba liekas p\u0101r\u0101k p\u0101rsteidzo\u0161a, lai b\u016btu ticama. Un tom\u0113r t\u0101 ir un past\u0101v. Kas gan gadsimta s\u0101kum\u0101 var\u0113ja paredz\u0113t, ka patlaban b\u016bsim tur, kur st\u0101vam? Maz ticams, ka latvie\u0161iem pirms piecpadsmit gadiem, \u0146emot v\u0113r\u0101 pat sol\u012bdos fantastisk\u0101s literat\u016bras kr\u0101jumus, var\u0113ja ien\u0101kt pr\u0101t\u0101 situ\u0101cija, k\u0101d\u0101 esam patlaban. Daudz maz skaidrs ir tas, no kurienes esam atn\u0101ku\u0161i. Bet vai ir k\u0101da apjausma, kam tuvojamies? T\u016bksto\u0161gades beigas ir kl\u0101t, un ir laiks izdar\u012bt secin\u0101jumus un prognozes. Nojau\u0161am, ka esam br\u012bvi, vismaz skaidrs, ka esam atbr\u012bvoju\u0161ies no kaut k\u0101 t\u0101da, kas agr\u0101k nemaz ne\u0161\u0137ita tik pe\u013cams esam, ta\u010du tagad visu niev\u0101ts un pulgots. Esam sagatavoju\u0161i k\u0101ju solim n\u0101kamaj\u0101 lielaj\u0101 cipar\u0101, kas rakst\u0101ms ar trim null\u0113m (tas nemaz nenotiek bie\u017ei). \u00a0 Latvie\u0161a gr\u016bt\u0101 bag\u0101\u017ea K\u0101ds sal\u012bdzino\u0161i moderns dom\u0101t\u0101js ir ieteicis cilv\u0113kam nen\u0113s\u0101t lieku bag\u0101\u017eu, un, ja tom\u0113r ir vajadz\u012bga soma ar nepiecie\u0161amiem r\u012bkiem, tad vajagot uzk\u0101rt mugursomi\u0146u uz muguras zem \u017eaketes. Lai lieki nesasaist\u012btu rokas. \u0160\u012b pam\u0101c\u012bba latvie\u0161iem lieti noder\u0113tu, jo p\u0101r\u0101k daudz m\u0113s rak\u0146\u0101jamies pa aizejo\u0161\u0101 gadu simta v\u0113sturi, pilnu tra\u0123isku nejau\u0161\u012bbu, cie\u0161anu un s\u0101pju. Apbr\u012bnojami, cik dz\u012bvotsp\u0113j\u012bgi ir emocion\u0101lie simboli, kas vair\u0101k saist\u0101s ar p\u0101rdz\u012bvojumiem par v\u0113sturiskiem notikumiem k\u0101 te\u0101tr\u012b skat\u012bt\u0101jam, nevis ar pag\u0101tni t\u012br\u0101 veid\u0101 sev\u012b pa\u0161\u0101. Ko sniedz v\u0113sture (lasi: pa\u0161reiz\u0113j\u0101 \u012bsten\u012bba), kura p\u0101rsteidz nesagatavotu un da\u017ek\u0101rt nodara p\u0101rest\u012bbu? To vajadz\u0113tu sagaid\u012bt ar drosmi un iero\u010diem. Piem\u0113ram, sabiedr\u012bbas apzi\u0146as un vienot\u012bbas pamatprincipiem. Diem\u017e\u0113l mums ir tikai pirmie. \u00a0Ir milzums negat\u012bvu m\u012btu, kurus, cil\u0101jot pr\u0101tos, varam padar\u012bt par kaut ko t\u0101du, kam it k\u0101 vajadz\u0113tu m\u016bs vienot. Tie ir gan tr\u016bkums un nabadz\u012bba, lumpenproletari\u0101ta cien\u012bgas idejas \u2013 \u00abdodiet, jo mums pien\u0101kas!\u00bb, \u00abKrievija ir slikta\u00bb, \u00abvalstij mani j\u0101aizst\u0101v\u00bb, \u00abneaiztieciet, esmu labs\u00bb, \u00abuzman\u012bbu \u2013 band\u012bti!\u00bb. Ta\u010du viss visiem nepien\u0101kas, jo nepietiek. Par pozit\u012bvajiem priek\u0161statiem\u2026 Br\u012bti\u0146\u0161 j\u0101padom\u0101. Da\u013cai jauno, veiksm\u012bgo un bag\u0101to censo\u0146u piem\u012bt apzi\u0146a, ka viss ir iesp\u0113jams, visu var sasniegt ar darbu, sakariem un izveic\u012bbu. Ta\u010du jaun\u0101s elites vistra\u0123isk\u0101k\u0101 \u012bpa\u0161\u012bba ir jaunu ideju tr\u016bkums, ko vi\u0146i pa\u0161i gan neapzin\u0101s, jo ir noskat\u012bju\u0161i savu dz\u012bvesveidu no civiliz\u0113t\u0101s pasaules, kuras \u0101r\u0113jais dz\u012bvesveids, ne iek\u0161\u0113jais saturs, ir tas, ko cen\u0161as atdarin\u0101t jaunatt\u012bst\u012bbas valst\u012bs. Elite nav ar\u012b intelektu\u0101la un augsti izgl\u012btota, gudr\u012b\u0161i str\u0101d\u0101 skol\u0101s un universit\u0101t\u0113s, sa\u0146em par darbu gra\u0161us, aizbildin\u0101s ar aicin\u0101jumu, kas p\u0101r\u0113jiem nav \u012bsti saprotams. Un neraujas pie varas. Intelektu\u0101\u013ci Latvij\u0101 pamaz\u0101m pa\u0161i sevi atstumj no mened\u017ementa iesp\u0113jas, sa\u0146emot tr\u016bc\u012bgu uzturu un liedzot p\u0113cn\u0101c\u0113jiem labu izgl\u012bt\u012bbu. Jaun\u0101 elite to visu var dab\u016bt, bet izmanto\u0161anas aug\u013ci nav uzreiz redzami. Citiem v\u0101rdiem sakot, p\u0101rsvar\u0101 m\u0113s tagad \u012bstenojam sve\u0161as idejas, pie\u0146emot t\u0101s, pateicoties skaistiem rezult\u0101tiem, jo s\u016brais \u012bsteno\u0161anas darbs nav redzams. Savu ideju, kuras b\u016bt\u012bb\u0101 virza pasauli, mums ir maz, p\u0101rsvar\u0101 ir viedok\u013ci \u2013 par vai pret. J\u016bs teiksiet \u2013 ko jaunu var izdom\u0101t? Nu ja, tas ir jaut\u0101jums, kas netie\u0161i sev\u012b ietver ar\u012b atbildi. Veltas cer\u012bbas, ka visu noregul\u0113s br\u012bvais tirgus, piem\u0113ram, radot super\u0161\u0137iru \u2013 vidussl\u0101ni. Tirgus var pagaid\u0101m tikai sadal\u012bt iedz\u012bvot\u0101jus vair\u0101k un maz\u0101k naud\u012bgos. Protams, ka naud\u012bgo patlaban pie mums ir maz\u0101k, un te nu pa\u0161am tirgum s\u0101kas probl\u0113mas, jo tam, lai tur\u0113tos pie dz\u012bv\u012bbas, vajadz\u012bga nep\u0101rtraukta naudas aprite, ra\u017eo\u0161ana un starpniec\u012bba. \u00a0Tiem, kas uzskata sevi par inteli\u0123enci, paliek ties\u012bbas kritiz\u0113t, bet nabadz\u012bg\u0101kajiem \u2013 interese par politiku bez izstr\u0101d\u0101ta meh\u0101nisma, k\u0101 ietekm\u0113t politiskos procesus. Iev\u0113l\u0113tai Saeimai tauta likumus priek\u0161\u0101 nesaka \u2013 t\u0101 ir m\u016bsdienu Latvijas aksioma, ko pier\u0101da kaut vai visi izg\u0101zu\u0161ies referendumi. To visu pavada drausm\u012bga informat\u012bv\u0101s telpas politiz\u0101cija, pal\u016bkojiet kaut vai telev\u012bzijas zi\u0146as, kuras gandr\u012bz vienm\u0113r s\u0101kas ar Saeimu, neizsverot, vai visp\u0101r ir v\u0113rts par tur notieko\u0161o run\u0101t. Galv\u0101s tas nodro\u0161ina it k\u0101 indiv\u012bda sasaisti ar valsti, bet re\u0101li tam ir maz sakara ar akt\u012bvu l\u012bdzdal\u012bbu. Bet valsts vara savuk\u0101rt ir b\u0113rna auti\u0146os. Knapi devi\u0146i gadi neatkar\u012bbas, kam\u0113r citviet t\u0101 augusi gadsimtiem. Ier\u0113d\u0146i mums ir it k\u0101 sal\u012bdzino\u0161i slikti atalgoti, tom\u0113r valsts iest\u0101d\u0113s darbinieku netr\u016bkst, valsts vara ir v\u012bzdegun\u012bga, augst\u0101kie e\u0161eloni sav\u0101s Eiropas v\u012bzij\u0101s ner\u0113\u0137in\u0101s ar realit\u0101ti un v\u012bpsn\u0101. Kurp iet? Ja sabiedr\u012bba ir vienota, t\u0101 var pan\u0101kt \u013coti daudz. Atcer\u0113simies kaut vai p\u0113d\u0113j\u0101s atmodas laiku un visp\u0101r\u0113jo degsmi, kas dr\u012bz vien izpl\u0113n\u0113ja. \u00a0Ja b\u016btu idejas un principi, b\u016btu att\u012bst\u012bba. Varb\u016bt der\u0113tu apl\u016bkot to valstu pieredzi, kuras pieredz\u0113ju\u0161as daudz ko, un censties atdarin\u0101t Ameriku ar t\u0101s burgerkult\u016bru, civiliz\u0113to Eiropu, kur\u0101 izc\u0113lu\u0161ies divi p\u0113d\u0113jie pasaules kari? Censties nodro\u0161in\u0101t b\u0113rniem labu izgl\u012bt\u012bbu un s\u016bt\u012bt sp\u0113j\u012bg\u0101kos jaunie\u0161us stud\u0113t par valsts naudu uz \u0101rzem\u0113m? Gatavu recep\u0161u \u00abuz sitiena\u00bb te nevar b\u016bt, jo katrai idejai vajadz\u012bgs savs nes\u0113js ar mazu bag\u0101\u017eas somi\u0146u uz muguras. – 1999.12.28","og_url":"https:\/\/edmundsimsa.com\/?p=1999","og_site_name":"Edmunds Im\u0161a","article_published_time":"2024-07-21T03:20:31+00:00","article_modified_time":"2024-08-02T09:27:38+00:00","og_image":[{"width":1125,"height":771,"url":"https:\/\/edmundsimsa.com\/wp-content\/uploads\/2024\/07\/12.png","type":"image\/png"}],"author":"jauns6591@gmail.com","twitter_card":"summary_large_image","twitter_misc":{"Written by":"jauns6591@gmail.com","Est. reading time":"5 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/edmundsimsa.com\/?p=1999","url":"https:\/\/edmundsimsa.com\/?p=1999","name":"Laiks izdar\u012bt secin\u0101jumus. - Edmunds Im\u0161a","isPartOf":{"@id":"https:\/\/edmundsimsa.com\/#website"},"primaryImageOfPage":{"@id":"https:\/\/edmundsimsa.com\/?p=1999#primaryimage"},"image":{"@id":"https:\/\/edmundsimsa.com\/?p=1999#primaryimage"},"thumbnailUrl":"https:\/\/edmundsimsa.com\/wp-content\/uploads\/2024\/07\/12.png","datePublished":"2024-07-21T03:20:31+00:00","dateModified":"2024-08-02T09:27:38+00:00","author":{"@id":"https:\/\/edmundsimsa.com\/#\/schema\/person\/e16d3d6969be70783146779d814339dd"},"breadcrumb":{"@id":"https:\/\/edmundsimsa.com\/?p=1999#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/edmundsimsa.com\/?p=1999"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/edmundsimsa.com\/?p=1999#primaryimage","url":"https:\/\/edmundsimsa.com\/wp-content\/uploads\/2024\/07\/12.png","contentUrl":"https:\/\/edmundsimsa.com\/wp-content\/uploads\/2024\/07\/12.png","width":1125,"height":771},{"@type":"BreadcrumbList","@id":"https:\/\/edmundsimsa.com\/?p=1999#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/edmundsimsa.com\/"},{"@type":"ListItem","position":2,"name":"Laiks izdar\u012bt secin\u0101jumus."}]},{"@type":"WebSite","@id":"https:\/\/edmundsimsa.com\/#website","url":"https:\/\/edmundsimsa.com\/","name":"Edmunds Im\u0161a","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/edmundsimsa.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/edmundsimsa.com\/#\/schema\/person\/e16d3d6969be70783146779d814339dd","name":"jauns6591@gmail.com","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/edmundsimsa.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/57c02e9fe1412425bb237f9fc9bf813c?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/57c02e9fe1412425bb237f9fc9bf813c?s=96&d=mm&r=g","caption":"jauns6591@gmail.com"},"sameAs":["https:\/\/edmundsimsa.com"],"url":"https:\/\/edmundsimsa.com\/?author=1"}]}},"_links":{"self":[{"href":"https:\/\/edmundsimsa.com\/index.php?rest_route=\/wp\/v2\/posts\/1999","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edmundsimsa.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edmundsimsa.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edmundsimsa.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/edmundsimsa.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1999"}],"version-history":[{"count":10,"href":"https:\/\/edmundsimsa.com\/index.php?rest_route=\/wp\/v2\/posts\/1999\/revisions"}],"predecessor-version":[{"id":2347,"href":"https:\/\/edmundsimsa.com\/index.php?rest_route=\/wp\/v2\/posts\/1999\/revisions\/2347"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/edmundsimsa.com\/index.php?rest_route=\/wp\/v2\/media\/1955"}],"wp:attachment":[{"href":"https:\/\/edmundsimsa.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1999"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edmundsimsa.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1999"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edmundsimsa.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1999"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}